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العربية

Sunan al-Daraqutni 1829

✧ A man loses consciousness and the time of prayer has come: does he make it up or not?

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حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ يَحْيَى الْآدَمَيُّ ثنا مُحَمَّدُ بْنُ الْحُسَيْنِ الْحُنَيْنِيُّ نا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ بْنِ وَاقِدٍ ثنا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ بِهَا

وَقَالَ فِيهِ فَغَسَّلْتُكِ بَابُ وَضْعِ الْيُمْنَى عَلَى الْيُسْرَى وَرَفْعِ الْأَيْدِي عِنْدَ التَّكْبِيرِ

Translation

Chain of narrators
  1. Aḥmad b. ʿUthmān b. Yaḥyá al-Ādamay
  2. Muḥammad b. al-Ḥusayn al-Ḥunaynī
  3. Aḥmad b. ʿAbd al-Malik b. Wāqid
  4. Muḥammad b. Salamah
  5. Ibn Isḥāq Bihā

✧ And he said in it: I washed you. Chapter: Placing the right hand over the left and raising the hands at the takbir.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    حديث ضعيف قال النووي فيه محمد بن إسحاق وهو مدلس وقد عنعن

    machine translationA weak (ḍaʿīf) hadith. Al-Nawawī said: In it is Muḥammad b. Isḥāq, who is a concealer of defects in the chain (mudallis), and he narrated it with the ambiguous wording "from" (ʿanʿanah).

    in سنن الدارقطني, p. 1829
  • ابن الملقن

    في سنده عنعنة ابن إسحاق

    machine translationIn its chain is the ambiguous "from" narration (ʿanʿanah) of Ibn Isḥāq.

    in سنن الدارقطني, p. 1829

Other narrations of this report

Sunan Ibn Majah 1465Sunan al-Daraqutni 1828

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عبيد الله بن عبد الله بن عتبة بن مسعودثقة فقيه ثبت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yaʿqūb b. ʿUtbah
    trustworthy (thiqah)d. 128 AH.
    يعقوب بن عتبة بن المغيرة الثقفيثقة .
    عن
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Muḥammad b. Salamah
    trustworthy (thiqah)d. 191 AH or 192 AH or 193 AH
    مُحَمَّدُ بْنُ سَلَمَةَثقة
    حدثنا
  7. Aḥmad b. ʿAbd al-Malik
    trustworthy (thiqah), criticized without proofd. 221 AH, or 222 AH
    أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ بْنِ وَاقِدٍثقة ، تكلم فيه بلا حجة
    حدثنا
  8. Muḥammad b. al-Ḥusayn b. Abī al-Ḥunayn
    d. 277 AH
    مُحَمَّدُ بْنُ الْحُسَيْنِ الْحُنَيْنِيُّ
    حدثنا
  9. Aḥmad b. ʿUthmān b. Yaḥyá al-Muqriʾ
    d. 349 AH
    أَحْمَدُ بْنُ عُثْمَانَ بْنِ يَحْيَى الْأَدَمِيُّ
    حدثنا
  10. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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