MajelisNoteDalilدليل

Sunan al-Daraqutni 1716

✧ The severity regarding abandoning prayer, the disbelief of one who abandons it, and the prohibition of killing the one who does it

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حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا ثنا أَبُو كُرَيْبٍ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنِ ابْنِ عَجْلَانَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ كَانَ إِذَا غَدَا يَوْمَ الْأَضْحَى وَيَوْمَ الْفِطْرِ يَجْهَرُ بِالتَّكْبِيرِ حَتَّى يَأْتِيَ الْمُصَلَّى ثُمَّ يُكَبِّرُ حَتَّى يَأْتِيَ الْإِمَامُ

Translation

Chain of narrators
  1. Muḥammad b. al-Qāsim b. Zakariyyā
  2. Abū Kurayb
  3. Ḥātim b. Ismāʿīl
  4. Ibn ʿAjlān
  5. Nāfiʿ
  6. Ibn ʿUmar

✧ When he went out in the morning on the day of Eid al-Adha and the day of Eid al-Fitr, he would raise his voice with takbir until he came to the prayer place, then he would say takbir until he came to the imam.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الصحيح وقفه على ابن عمر وقد روي مرفوعا وهو ضعيف

    in سنن الدارقطني, p. 1716
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الصحيح وقفه على ابن عمر رضي الله عنه وقد روي مرفوعا وهو ضعيف

    machine translationThe sound (ṣaḥīḥ) position is that it stops at Ibn ʿUmar, may God be pleased with him (mawqūf). It has also been narrated as a statement traced back to the Prophet (marfūʿ), and that is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1716

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  4. His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AH
    حَاتِمُ بْنُ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهم
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  6. مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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