Sunan al-Daraqutni 1695
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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى ثنا أَبُو مَعْمَرٍ ثنا عَبْدُ الرَّزَّاقِ ثنا عَمْرٌو عَنِ الْحَسَنِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَلَمْ يَزَلْ يَقْنُتُ بَعْدَ الرُّكُوعِ فِي صَلَاةِ الْغَدَاةِ حَتَّى فَارَقْتُهُ قَالَ وَصَلَّيْتُ خَلْفَ عُمَرَ بْنِ الْخَطَّابِ فَلَمْ يَزَلْ يَقْنُتُ بَعْدَ الرُّكُوعِ فِي صَلَاةِ الْغَدَاةِ حَتَّى فَارَقْتُهُ
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- The well-known Muʿtazilite, who was a caller to his innovation (bidʿah); a group accused him, even though he was devout (ʿābid).d. 140 AH, or: 142 AH, or: 143 AH, or 144 AH, or: 145 AH, also said: 148 AHعَمْرٌوالمعتزلي المشهور كان داعية إلى بدعته اتهمه جماعة مع أنه كان عابداحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AHأَبُو مَعْمَرٍثقة ثبت رمي بالقدرحدثنا
- d. 280 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَىحدثنا
- d. 330 AHالْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.