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العربية

Sunan al-Daraqutni 1640

✧ What is recited in the rak'ahs of Witr and the Qunut therein

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حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْعَبَّاسِ الْوَرَّاقُ حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ الْأَزْرَقُ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ

عَنِ النَّبِيِّ ﷺ قَالَ الْوِتْرُ حَقٌّ وَاجِبٌ فَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ فَلْيُوتِرْ وَمَنْ شَاءَ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيُوتِرْ بِوَاحِدَةٍ قَوْلُهُ وَاجِبٌ لَيْسَ بِمَحْفُوظٍ لَا أَعْلَمُ تَابَعَ ابْنَ حَسَّانَ عَلَيْهِ أَحَدٌ

Translation

Chain of narrators
  1. Ismāʿīl b. al-ʿAbbās al-Warrāq
  2. Muḥammad b. Ḥassān al-Azraq
  3. Sufyān b. ʿUyaynah
  4. al-Zuhrī
  5. ʿAṭāʾ b. Yazīd
  6. Abū Ayyūb

Machine translation, not reviewed

From the Prophet ﷺ, who said: "The Witr is a binding right. Whoever wishes to pray Witr with three, let him pray it with three, and whoever wishes to pray Witr with one, let him pray it with one." His saying "binding (wājib)" is not preserved (maḥfūẓ); I do not know of anyone who corroborated Ibn Ḥassān in it.

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Grades by grader

Shuayb al-ArnautSoundin تخريج سنن الدارقطني, p. 1640hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    قوله واجب ليس بمحفوظ لا أعلم تابع ابن حسان عليه أحد

    machine translationHis saying "binding (wājib)" is not preserved (maḥfūẓ); I do not know of anyone who corroborated Ibn Ḥassān in it.

    in سنن الدارقطني, p. 1640

Other narrations of this report

Sunan an-Nasa'i 1707

Narrators

  1. Abū Ayyūb al-Anṣārī
    One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.
    أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.
    عن
  2. ʿAṭāʾ b. Yazīd al-Laythī
    trustworthy (thiqah)d. 105 AH, or 107 AH
    عَطَاءِ بْنِ يَزِيدَثقة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Muḥammad b. Ḥassān al-Azraq
    trustworthy (thiqah)d. 257 AH or 250 AH, also said: 260 AH
    مُحَمَّدُ بْنُ حَسَّانَ الْأَزْرَقُثقة
    حدثنا
  6. Ismāʿīl b. al-ʿAbbās al-Warrāq
    d. 323 AH
    إِسْمَاعِيلُ بْنُ الْعَبَّاسِ الْوَرَّاقُ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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