Sunan al-Daraqutni 1439
✧ Prompting the follower to his imam when he stops in his recitation
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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ وَنَصَرُ بْنُ مَرْزُوقٍ قَالَا نا أَسَدُ بْنُ مُوسَى ثنا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ
أَنَّهُ جَاءَ وَالنَّبِيُّ ﷺ يُصَلِّي صَلَاةَ الْفَجْرِ فَصَلَّى مَعَهُ فَلَمَّا سَلَّمَ قَامَ فَصَلَّى رَكْعَتَيِ الْفَجْرِ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا هَاتَانِ الرَّكْعَتَانِ قَالَ لَمْ أَكُنْ صَلَّيْتُهُمَا قَبْلَ الْفَجْرِ فَسَكَتَ وَلَمْ يَقُلْ شَيْئًا
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- al-Tirmidhi
ضعيف منقطع أو مرسل
machine translationWeak (ḍaʿīf), disconnected (munqaṭiʿ) or mursal.
in سنن الدارقطني, p. 1438 - محمد بن إسحاق ابن منده
غريب تفرد به أسد موصولا وقال غيره عن الليث عن يحيى إنه حديثه مرسل
machine translationStrange (gharīb); Asad was alone in narrating it as connected (mawṣūl), while others said, from al-Layth, from Yaḥyā, that his hadith is mursal.
in سنن الدارقطني, p. 1438 - Mubarakpūri
الحديث صحيح قابل للاحتجاج وله شواهد
machine translationThe hadith is sound (ṣaḥīḥ), fit to be used as evidence, and it has supporting narrations (shawāhid).
in سنن الدارقطني, p. 1438 - يوسف بن موسى الملطي
من الأحاديث التي لا يحتج بمثلها لعلة في رواته ذكرت مفصلة في المطول
machine translationIt is among the hadiths whose like cannot be used as evidence, because of a defect in its narrators, which is mentioned in detail in the extended work.
in سنن الدارقطني, p. 1438
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- ابن الملقن
أعل بالطعن في سعد بن سعيد راويه قال ابن القطان إن سعد بن سعيد مختلف فيه وقد قال فيه أحمد بن حنبل ضعيف وقال أبو حاتم مؤد قال وقد اختلف في ضبط هذه اللفظة فمنهم من خففها أي هالك ومنهم من شددها أي حسن الأداء قال والحديث من أصله مختلف فيه لا يقال فيه صحيح بل حسن
machine translationIt is faulted because of criticism of Saʿd b. Saʿīd, its narrator. Ibn al-Qaṭṭān said: Saʿd b. Saʿīd is disputed. Aḥmad b. Ḥanbal said of him: weak (ḍaʿīf), and Abū Ḥātim said: "muʾaddin" [unclear]. He said: there is disagreement over how this word is vocalised; some read it with a light second letter, meaning one who is ruined, and others with a doubled letter, meaning one who transmits well. He said: the hadith is disputed from its very origin; it is not called sound (ṣaḥīḥ), but rather fair (ḥasan).
in سنن الدارقطني, p. 1438
Narrators
- Companion (ṣaḥābī)d. between 51 and 60 AHقَيْس بْن عَمْرو بْن سَهْل الْأَنْصَارِيصحابيعن
- أَبِيهِعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنا
- truthful (ṣadūq), narrates unusual reports (yughrib), and there is Naṣb in himd. 212 AH, or 213 AHأَسَدُ بْنُ مُوسَىصدوق يغرب ، وفيه نصبحدثنا
- وَنَصْرُ بْنُ مَرْزُوقٍحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.