Sunan al-Daraqutni 1424
✧ The description of voluntary prayer while traveling and facing the qiblah when praying on an animal
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حَدَّثَنَا الْحُسَيْنُ ثنا يُوسُفُ يَعْنِي ابْنَ مُوسَى ثنا وَكِيعٌ ثنا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا أَحْدَثَ الْإِمَامُ بَعْدَمَا يَرْفَعُ رَأْسَهُ مِنْ آخِرِ سَجْدَةٍ وَاسْتَوَى جَالِسًا تَمَّتْ صَلَاتُهُ وَصَلَاةُ مَنْ خَلْفَهُ مِمَّنِ ائْتَمَّ بِهِ مِمَّنْ أَدْرَكَ أَوَّلَ الصَّلَاةِ
Notes
بَابُ صَلَاةِ الْمَرِيضِ لَا يَسْتَطِيعُ الْقِيَامَ وَالْفَرِيضَةُ عَلَى الرَّاحِلَةِ 217
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in سنن الدارقطني, p. 1423 - Ibn ʿAbd al-Barr
هذا الحديث يصح أصلا لأنه انفرد به الإفريقي عبد الرحمن بن زياد
machine translationThis hadith is not sound in the first place, because al-Ifrīqī ʿAbd al-Raḥmān b. Ziyād was alone in transmitting it.
in سنن الدارقطني, p. 1423 - Ibn ʿAbd al-Barr
عارض هذا الحديث ما هو أقوى منه نقلا
machine translationThis hadith is contradicted by what is stronger than it in transmission.
in سنن الدارقطني, p. 1423 - Yaḥyá b. Maʿīn
لهذه الغرائب ضعف ابن معين حديثه يعني هذا الحديث وغيره
machine translationBecause of these oddities, Ibn Maʿīn declared his hadith weak (ḍaʿīf), meaning this hadith and others.
in سنن الدارقطني, p. 1423
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- Maghlaṭay
ابن أنعم وابن رافع ضعيفان وحديث عبد الرحمن عن ابن عمرو منقطع مع ضعفه ونكارة حديثه وبكر بن سوادة وإن كان ثقة فحديثه عن ابن عمرو لم أر أحدا صرح به ولا ذكر له رواية عنه فيما أعلم
machine translationIbn Anʿum and Ibn Rāfiʿ are both weak (ḍaʿīf). The hadith of ʿAbd al-Raḥmān from Ibn ʿAmr is disconnected (munqaṭiʿ), in addition to his weakness and the rejected nature (nakārah) of his hadith. As for Bakr b. Sawādah, although he is trustworthy (thiqah), I have not seen anyone state explicitly that he narrated from Ibn ʿAmr, nor mention any narration of his from him, as far as I know.
in سنن الدارقطني, p. 1423 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث إنما يعرف بعبد الرحمن بن زياد الإفريقي وقد ضعفه يحيى بن معين ويحيى بن سعيد القطان وأحمد بن حنبل وعبد الرحمن بن مهدي
machine translationThis hadith is known only through ʿAbd al-Raḥmān b. Ziyād al-Ifrīqī, and Yaḥyā b. Maʿīn, Yaḥyā b. Saʿīd al-Qaṭṭān, Aḥmad b. Ḥanbal and ʿAbd al-Raḥmān b. Mahdī declared him weak (ḍaʿīf).
in سنن الدارقطني, p. 1423 - عمر بن أحمد بن مهدي الدارقطني
عبد الرحمن بن زياد ضعيف لا يحتج به
machine translationʿAbd al-Raḥmān b. Ziyād is weak (ḍaʿīf); he is not to be used as evidence.
in سنن الدارقطني, p. 1423 - Ibn Ḥajar al-ʿAsqalānī
ضعفه الحفاظ
machine translationThe memorizers of hadith (ḥuffāẓ) declared him weak (ḍaʿīf).
in سنن الدارقطني, p. 1423
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHبَكْرِ بْنِ سَوَادَةَثقة فقيهعن
- Weak (ḍaʿīf) in his memory, he was a righteous mand. 156 AH, also said: 161 AHعَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ الْإِفْرِيقِيِّضعيف في حفظه ، وكان رجلا صالحاعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُصدوقحدثنا
- d. 330 AHالْحُسَيْنُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.