Sunan al-Daraqutni 1394

Translation

✧ That he prostrated the two prostrations of forgetfulness on the day Dhu al-Yadayn came to him after the taslim.

Notes

• لَفْظُهُمَا وَاحِدٌ 199

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع

  machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard. Report a problem

  in سنن الدارقطني, p. 1394

Other narrations of this report

Sunan an-Nasa'i 1331

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Muḥammad b. Sīrīn

   Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
   أَبِيهِثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
   عن
3. 3
   ʿAbdullāh b. Muḥammad b. Sīrīn
   عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ سِيرِينَ
   عن
4. 4
   Saʿīd b. ʿAbd al-Raḥmān al-Jumaḥī

   truthful (ṣadūq), has some lapses (awhām), and Ibn Ḥibbān went too far in deeming him weakd. 176 AH, al-Khaṭīb held that the view of whoever said - meaning al-Nasāʾī -: he died in the year 174 AH, is an error. In al-Ṣayrīfīnī's book: 169 AH, in Tārīkh Jurjān: 173 AH
   سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِصدوق له أوهام ، وأفرط ابن حبان في تضعيفه
   عن
5. 5
   ʿAbdullāh b. Wahb al-Miṣrī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
   ابْنُ وَهْبٍثقة حافظ ، عابد
   حدثنا
6. 6
   Aḥmad b. Saʿīd al-Hamdānī

   truthful (ṣadūq)d. 253 AH
   أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّصدوق
   حدثنا
7. 7
   ʿAbdullāh b. Sulaymān b. al-Ashʿath

   d. 316 AH
   عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ
   حدثنا
8. 8
   al-Dāraquṭnī

   d. 385 AH
   الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.