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Sunan al-Daraqutni 1349

✧ The retreat of Satan upon hearing the call to prayer and the two prostrations of forgetfulness before the taslim

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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ثنا يُوسُفُ بْنُ مُوسَى ثنا حُمَيْدٌ الرُّوَاسِيُّ ثنا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ وَعَلْقَمَةَ عَنْ عَبْدِ اللَّهِ

قَالَ أَنَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُكَبِّرُ فِي كُلِّ رَفْعٍ وَوَضْعٍ وَقِيَامٍ وَقُعُودٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ يَفْعَلَانِ ذَلِكَ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف عن أبي إسحاق في إسناده ورواه زهير عن أبي إسحاق عن عبد الرحمن بن الأسود عن أبيه وعلقمة عن عبد الله وهو أحسنهما إسنادا

    machine translationThere is disagreement about the chain of transmission from Abū Isḥāq. Zuhayr narrated it from Abū Isḥāq, from ʿAbd al-Raḥmān b. al-Aswad, from his father and ʿAlqamah, from ʿAbdullāh, and this is the better of the two in terms of its chain.

    in سنن الدارقطني, p. 1349
  • Ibn ʿAbd al-Barr

    ثابت صحيح

    machine translationEstablished and authentic (ṣaḥīḥ)

    in سنن الدارقطني, p. 1349
  • العقيلي

    الأحاديث صحاح ثابتة من حديث ابن مسعود في تسليمتين

    machine translationThe hadiths are sound (ṣaḥīḥ) and well established from the narration of Ibn Masʿūd, mentioning two taslīms.

    in سنن الدارقطني, p. 1349
  • العقيلي

    الأحاديث الصحاح عن ابن مسعود تسليمتين

    machine translationThe sound (ṣaḥīḥ) hadiths from Ibn Masʿūd mention two taslīms.

    in سنن الدارقطني, p. 1349

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    وَعَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. trustworthy (thiqah)d. 98 AH, or: 99 AH
    عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقة
    عن
  4. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  5. trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  6. trustworthy (thiqah)d. 189 AH, or 190 AH, or 192 AH
    حُمَيْدٌ الرُّؤَاسِيُّثقة
    حدثنا
  7. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  8. الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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