Sunan al-Daraqutni 1319
✧ The prayer of the imam while he is in a state of janabah or minor impurity
Show the chain
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ ثنا الْجَرَّاحُ بْنُ مَخْلَدٍ ثنا أَبُو قُتَيْبَةَ ثنا سُفْيَانُ الثَّوْرِيُّ ثنا عَاصِمٌ الْأَحْوَلُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ وَرَأَى رَجُلًا يُصَلِّي مَا يُصِيبُ أَنْفُهُ مِنَ الْأَرْضِ فَقَالَ لَا صَلَاةَ لِمَنْ لَا يُصِيبُ أَنْفُهُ مِنَ الْأَرْضِ مَا يُصِيبُ الْجَبِينُ
Translation
Chain of narrators
- ʿAbdullāh b. Sulaymān
- al-Jarrāḥ b. Makhlad
- Abū Qutaybah
- Sufyān al-Thawrī
- ʿĀṣim al-Aḥwal
- ʿIkrimah
- Ibn ʿAbbās
Machine translation, not reviewed
The Messenger of Allah ﷺ said, when he saw a man praying whose nose did not touch the ground as his forehead did: "There is no prayer for the one whose nose does not touch the ground as the forehead touches it."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
قَالَ لَنَا أَبُو بَكْرٍ لَمْ يُسْنِدْهُ عَنْ سُفْيَانَ وَشُعْبَةَ إِلَّا أَبُو قُتَيْبَةَ وَالصَّوَابُ عَنْ عَاصِمٍ عَنْ عِكْرِمَةَ مُرْسَلًا 157
machine translationAbū Bakr said to us: Only Abū Qutaybah transmitted it with a connected chain (musnad) from Sufyān and Shuʿbah, and the correct version is from ʿĀṣim, from ʿIkrimah, as a mursal report. 157
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Azdī
هذا حديث لا يحفظ أن أحدا رفعه عن شعبة وسفيان إلا سلم وأخطأ فيه ورواه الناس كلهم مرسلا
machine translationThis is a hadith of which it is not remembered that anyone traced it back to the Prophet from Shuʿbah and Sufyān except Salm, and he erred in it. All the people narrated it as mursal.
in سنن الدارقطني, p. 1319 - Dāraquṭnī
الصواب عن عكرمة مرسلا
machine translationThe correct report is from ʿIkrimah, mursal.
in سنن الدارقطني, p. 1319 - Badr al-Dīn al-ʿAynī
قالوا الصحيح أنه مرسل
machine translationThey said that the correct view is that it is a mursal report (mursal).
in سنن الدارقطني, p. 1319 - Dāraquṭnī
قال لنا أبو بكر لم يسنده عن سفيان وشعبة إلا أبو قتيبة والصواب عن عاصم عن عكرمة مرسل
machine translationAbū Bakr said to us: None connected it from Sufyān and Shuʿbah except Abū Qutaybah, and the correct report is from ʿĀṣim, from ʿIkrimah, mursal.
in سنن الدارقطني, p. 1319
Show 4 more
- ʿAbd al-Raḥmān b. al-Jawzī
قال ابن الجوزي في التحقيق وأبو قتيبة ثقة أخرج عنه البخاري والرفع زيادة وهي من الثقة مقبولة
machine translationIbn al-Jawzī said in al-Taḥqīq: Abū Qutaybah is trustworthy (thiqah), al-Bukhārī narrated from him, and raising the report to the Prophet is an addition, which is accepted from a trustworthy narrator.
in سنن الدارقطني, p. 1319 - Abū Daʾūd
خرجه الدارقطني والحاكم موصولا عن ابن عباس عن النبي وصحح أبو داود إرساله
machine translationAl-Dāraquṭnī and al-Ḥākim transmitted it as a connected report (mawṣūl) from Ibn ʿAbbās, from the Prophet ﷺ, and Abū Dāwūd held its mursal form to be sound.
in سنن الدارقطني, p. 1319 - al-Tirmidhi
خرجه الدارقطني والحاكم موصولا عن ابن عباس عن النبي وصحح الترمذي إرساله
machine translationAl-Dāraquṭnī and al-Ḥākim transmitted it as a connected report (mawṣūl) from Ibn ʿAbbās, from the Prophet ﷺ, and al-Tirmidhī held its mursal form to be sound.
in سنن الدارقطني, p. 1319 - Dāraquṭnī
خرجه الدارقطني والحاكم موصولا عن ابن عباس عن النبي وصحح الدارقطني إرساله
machine translationAl-Dāraquṭnī and al-Ḥākim transmitted it as a connected report (mawṣūl) from Ibn ʿAbbās, from the Prophet ﷺ, and al-Dāraquṭnī held its mursal form to be sound.
in سنن الدارقطني, p. 1319
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٌ الْأَحْوَلُثقةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq)d. 200 AH or 201 AH or 202 AHأَبُو قُتَيْبَةَصدوقحدثنا
- trustworthy (thiqah)d. close to 250 AHالْجَرَّاحُ بْنُ مَخْلَدٍثقةحدثنا
- d. 316 AHعَبْدُ اللهِ بْنُ سُلَيْمَانَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.