Sunan al-Daraqutni 1281
✧ obligation of sending blessings upon the Prophet ﷺ in the tashahhud and the differences in reports concerning that
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حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ ثنا أَبُو سَعِيدٍ الْأَشَجُّ ثنا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ قَالَ سَمِعْتُ عَاصِمَ بْنَ كُلَيْبٍ يَذْكُرُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ
عَلَّمَنَا رَسُولُ اللَّهِ ﷺ الصَّلَاةَ فَرَفَعَ يَدَيْهِ ثُمَّ رَكَعَ وَطَبَّقَ وَجَعَلَ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ فَبَلَغَ ذَلِكَ سَعْدًا فَقَالَ صَدَقَ أَخِي كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا بِهَذَا وَجَعَلَ يَدَيْهِ عَلَى رُكْبَتَيْهِ
Notes
يَعْنِي فِي الرُّكُوعِ 137
Grades by grader
| Shuayb al-Arnaut | Soundin تخريج سنن الدارقطني, p. 1281 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
إسناد صحيح ثابت
machine translationThe chain of transmission is sound (ṣaḥīḥ) and established (thābit).
in سنن الدارقطني, p. 1281 - al-Bukhari
هذا هو المحفوظ عند أهل النظر من حديث عبد الله بن مسعود
machine translationThis is the preserved (maḥfūẓ) version according to the people of discernment from the hadith of ʿAbdullāh b. Masʿūd.
in سنن الدارقطني, p. 1281 - Abū Ḥatim al-Rāzī
حديث رواه سفيان الثوري عن عاصم بن كليب عن عبد الرحمن بن الأسود عن علقمة عن عبد الله أن النبي صلى الله عليه وسلم قام فكبر فرفع يديه ثم لم يعد هذا خطأ يقال وهم فيه الثوري فقد رواه جماعة عن عاصم وقالوا كلهم إن النبي صلى الله عليه وسلم افتتح فرفع يديه ثم ركع فطبق وجعلهما بين ركبتيه ولم يقل أحد ما روى الثوري
machine translationA hadith narrated by Sufyān al-Thawrī from ʿĀṣim b. Kulayb, from ʿAbd al-Raḥmān b. al-Aswad, from ʿAlqamah, from ʿAbdullāh: that the Prophet ﷺ stood and said the takbīr and raised his hands, then did not repeat it. This is an error; it is said that al-Thawrī made a mistake (wahm) in it. A group narrated it from ʿĀṣim, and all of them said that the Prophet ﷺ began the prayer and raised his hands, then bowed, and joined his palms together (ṭabbaqa) and placed them between his knees. No one said what al-Thawrī narrated.
in سنن الدارقطني, p. 1281
Other narrations of this report
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- trustworthy (thiqah)d. 98 AH, or: 99 AHعَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقةيذكر عن
- truthful (ṣadūq)d. 137 AHعَاصِمَ بْنَ كُلَيْبٍصدوقسمعت
- Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AHعَبْدُ اللهِ بْنُ إِدْرِيسَثقة . فقيه عابدحدثنا
- trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".أَبُو سَعِيدٍ الْأَشَجُّثقةحدثنا
- d. 318 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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