Sunan al-Daraqutni 1279
✧ The description of the tashahhud, its obligation, and the differences in reports concerning it
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ الْبَجَلِيُّ حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الْأَوْدِيُّ نا سَهْلُ بْنُ عَامِرٍ الْبَجَلِيُّ ثنا هُرَيْمُ بْنُ سُفْيَانَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ
قَالَ صَلَّيْتُ خَلْفَ ابْنِ عَبَّاسٍ بِالْبَصْرَةِ فَقَرَأَ فِي أَوَّلِ رَكْعَةٍ بِالْحَمْدِ وَأَوَّلِ آيَةٍ مِنَ الْبَقَرَةِ ثُمَّ قَامَ فِي الثَّانِيَةِ فَقَرَأَ الْحَمْدَ وَالْآيَةَ الثَّانِيَةَ مِنَ الْبَقَرَةِ ثُمَّ رَكَعَ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَيْنَا فَقَالَ إِنَّ اللَّهَ تَعَالَى يَقُولُ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ هَذَا إِسْنَادٌ حَسَنٌ وَفِيهِ حُجَّةٌ لِمَنْ يَقُولُ إِنَّ مَعْنَى قَوْلِهِ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ إِنَّمَا هُوَ بَعْدَ قِرَاءَةِ فَاتِحَةِ الْكِتَابِ وَاللَّهُ أَعْلَمُ
Translation
Chain of narrators
- Muḥammad b. Makhlad al-Bajalī
- Aḥmad b. ʿUthmān b. Ḥakīm al-Awdī
- Sahl b. ʿĀmir al-Bajalī
- Huraym b. Sufyān
- Ismāʿīl b. Abū Khālid
- Qays b. Abū Ḥāzim
✧ He said: I prayed behind Ibn ʿAbbās in al-Baṣrah. In the first rakʿah he recited al-Ḥamd and the first verse of al-Baqarah; then he stood for the second and recited al-Ḥamd and the second verse of al-Baqarah; then he bowed. When he finished, he turned to us and said: Allah Almighty says, “So recite what is easy of it” [al-Muzzammil 20]. This is a good isnad, and it contains evidence for those who say that the meaning of His saying “So recite what is easy of it” is only after reciting the Opening of the Book. And Allah knows best.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in سنن الدارقطني, p. 1279
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم السماع
- trustworthy (thiqah)d. 84 AH, or: 86 AH, or: 97 AH, or: 98 AHقَيْسِ بْنِ أَبِي حَازِمٍثقةعن
- trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AHإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍثقة ثبتعن
- truthful (ṣadūq)d. between 161 AH, or: 170 AHهُرَيْمُ بْنُ سُفْيَانَصدوقحدثنا
- d. between 211 AH, and: 220 AHسَهْلُ بْنُ عَامِرٍ الْبَجَلِيُّحدثنا
- trustworthy (thiqah)d. Ibn Qāniʿ said: 257 AH. Ibn Khalfūn and Maslamah said: 260 AH. Muḥammad b. ʿAbd Allāh al-Ḥaḍramī and others said: 261 AH, in the book "al-Zahrah": 224 AH. Mughulṭāy said: so he said, and it is a view I have not seen from anyone else, so it needs examinationأَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الْأَوْدِيُّثقةحدثنا
- d. 331 AHمُحَمَّدُ بْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.