Sunan al-Daraqutni 1012
✧ On the mention of the command concerning the call to prayer and the imamate, and who is most entitled to them
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ الْبَغَوِيُّ ثنا صَالِحُ بْنُ مَالِكٍ ثنا عَبْدُ الْعَزِيزِ الْمَاجِشُونُ نا عَبْدُ الْكَرِيمِ ح وَثنا ابْنُ صَاعِدٍ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي ابْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ ح وَحَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ ثنا مُحَمَّدُ بْنُ الْهَيْثَمِ الْقَاضِي ثنا سُرَيْجُ بْنُ النُّعْمَانِ ثنا عَبْدُ الْعَزِيزِ الْمَاجِشُونُ عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
أَمَّنِي جَبْرَائِيلُ عَلَيْهِ السَّلَامُ بِمَكَّةَ مَرَّتَيْنِ فَذَكَرَ الْحَدِيثَ وَقَالَ فِيهِ وَصَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ وَصَلَّى الْمَغْرِبَ فِي الْيَوْمِ الثَّانِي فِي وَقْتِهَا بِالْأَمْسِ
Notes
حَدِيثُ صَالِحِ بْنِ مَالِكٍ مُخْتَصَرٌ 484
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
متصل حسن
machine translationConnected (muttaṣil), good (ḥasan).
in سنن الدارقطني, p. 1011 - al-Bukhari
أصح شيء في المواقيت حديث جابر
machine translationThe most authentic thing on the prayer times is the hadith of Jābir.
in سنن الدارقطني, p. 1011 - Aḥmad ibn Shuʿayb al-Nasāʾī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 1011 - Ishbīlī
سكت عنه مصححا له
machine translationHe remained silent about it, deeming it authentic (ṣaḥīḥ).
in سنن الدارقطني, p. 1011
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- Ibn al-Qaṭṭān
يجب أن يكون مرسلا لأن جابرا لم يذكر من حدثه بذلك وهو لم يشاهد ذلك صبيحة الإسراء لما علم من أنه أنصاري إنما صحب بالمدينة
machine translationIt must be a mursal report, because Jābir did not mention who narrated it to him, and he did not witness that on the morning after the Night Journey, since it is known that he was one of the Anṣār who only accompanied the Prophet in Medina.
in سنن الدارقطني, p. 1011
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- weak (ḍaʿīf)d. 126 AH, or 127 AHعَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِضعيفحدثنا
- trustworthy (thiqah), jurist, authord. 164 AH, or 166 AHعَبْدُ الْعَزِيزِ الْمَاجِشُونُثقة ، فقيه ، مصنفحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AHسُرَيْجُ بْنُ النُّعْمَانِثقة يهم قليلاحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 299 AH, also said: 298 AH. And the first is more correctمُحَمَّدُ بْنُ الْهَيْثَمِ الْقَاضِيثقة حافظحدثنا
- d. 318 AHابْنُ صَاعِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.