MajelisNoteDalilدليل

Bulugh al-Maram 231

وَلِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: عَنْ اِبْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- نَحْوُهُ, دُونَ آخِرِهِ. وَقَيَّدَ اَلْمَرْأَةَ بِالْحَائِضِ.

Translation

In another narration Abu Dawud and an-Nasa'i reported through Ibn Abbas (RA) a similar report without its end and connected the prohibition of a woman passing in front of a praying person to the state of being in her menstruation period.

Notes

  • صحيح مرفوعا. رواه أبو داود (703) ولفظه: "يقطع الصلاة:المرأة الحائض. والكلب". وأما النسائي فرواه موقوفا ومرفوعا عن ابن عباس (2/64).

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidSahihgraded on abudawud:703fawazahmed0
Zubair Ali ZaiIsnaad Sahihgraded on abudawud:703fawazahmed0
al-AlbaniSoundgraded on abudawud:703fawazahmed0, hadithunlocked, sunnah.com

Same hadith, other wordings

  • Sunan Abu Dawud 703يَقْطَعُ الصَّلاَةَ الْمَرْأَةُ الْحَائِضُ وَالْكَلْبُ

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    اِبْنِ عَبَّاسٍأحد المكثرين من الصحابة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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