Sahih al-Bukhari 849

Translation

The Prophet ﷺ, when he did taslim (ended the prayer), he would remain in his place ˹and not turn around˺ for a short while.

Notes

• Ibn Shihāb said: We think, and Allah knows best, that this was so that the women who wished to leave could depart. Ibn Abu Maryam said: Nāfiʿ ibn Yazīd informed us; he said: Jaʿfar ibn Rabīʿah informed me that Ibn Shihāb wrote to him, saying: Hind bt. al-Ḥārith al-Firāsiyyah told me, from Umm Salamah, the wife of the Prophet ﷺ, and she was among her female companions, that she said: He would do the taslim ˹and not turn around˺, then the women would leave and enter their houses before the Messenger of Allah ﷺ left. Ibn Wahb related, from Yūnus, from Ibn Shihāb: Hind al-Firāsiyyah informed me. And ʿUthmān ibn ʿUmar said: Yūnus informed us, from al-Zuhrī: Hind al-Firāsiyyah told me. al-Zubaydī said: al-Zuhrī informed me that Hind bt. al-Ḥārith al-Qurashiyyah informed him; she was married to Maʿbad b. al-Miqdād, an ally of Banū Zuhrah, and she used to visit the wives of the Prophet ﷺ. Shuʿayb related, from al-Zuhrī: Hind al-Qurashiyyah told me. And Ibn Abī ʿAtīq related, from al-Zuhrī, from Hind al-Firāsiyyah. Al-Layth said: Yaḥyā ibn Saʿīd told me, reporting it from Ibn Shihāb, from a woman of Quraysh, who narrated it from the Prophet ﷺ.

• قَالَ ابْنُ شِهَابٍ: فَنُرَى، وَاللَّهُ أَعْلَمُ، لِكَيْ يَنْفُذَ مَنْ يَنْصَرِفُ مِنَ النِّسَاءِ. وَقَالَ ابْنُ أَبِي مَرْيَمَ: أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، قَالَ: أَخْبَرَنِي جَعْفَرُ بْنُ رَبِيعَةَ، أَنَّ ابْنَ شِهَابٍ كَتَبَ إِلَيْهِ، قَالَ: حَدَّثَتْنِي هِنْدُ بِنْتُ الْحَارِثِ الْفِرَاسِيَّةُ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ، وَكَانَتْ مِنْ صَوَاحِبَاتِهَا، قَالَتْ: كَانَ يُسَلِّمُ، فَيَنْصَرِفُ النِّسَاءُ، فَيَدْخُلْنَ بُيُوتَهُنَّ مِنْ قَبْلِ أَنْ يَنْصَرِفَ رَسُولُ اللَّهِ ﷺ. وَقَالَ ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ: أَخْبَرَتْنِي هِنْدُ الْفِرَاسِيَّةُ. وَقَالَ عُثْمَانُ بْنُ عُمَرَ: أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ: حَدَّثَتْنِي هِنْدُ الْفِرَاسِيَّةُ. وَقَالَ الزُّبَيْدِيُّ: أَخْبَرَنِي الزُّهْرِيُّ، أَنَّ هِنْدَ بِنْتَ الْحَارِثِ الْقُرَشِيَّةَ أَخْبَرَتْهُ، وَكَانَتْ تَحْتَ مَعْبَدِ بْنِ الْمِقْدَادِ، وَهُوَ حَلِيفُ بَنِي زُهْرَةَ، وَكَانَتْ تَدْخُلُ عَلَى أَزْوَاجِ النَّبِيِّ ﷺ. وَقَالَ شُعَيْبٌ، عَنِ الزُّهْرِيِّ: حَدَّثَتْنِي هِنْدُ الْقُرَشِيَّةُ. وَقَالَ ابْنُ أَبِي عَتِيقٍ، عَنِ الزُّهْرِيِّ، عَنْ هِنْدٍ الْفِرَاسِيَّةِ. وَقَالَ اللَّيْثُ: حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، حَدَّثَهُ عَنِ ابْنِ شِهَابٍ، عَنْ امْرَأَةٍ مِنْ قُرَيْشٍ، حَدَّثَتْهُ عَنِ النَّبِيِّ ﷺ.

Grades by grader

Same hadith, other wordings

• Shahih al-Bukhari 850كَانَ إِذَا سَلَّمَ يَمْكُثُ فِي مَكَانِهِ يَسِيرًا. قَالَ ابْنُ شِهَابٍ فَنُرَى ـ وَاللَّهُ أَعْلَمُ ـ لِكَىْ يَنْفُذَ مَنْ يَنْصَرِفُ مِنَ النِّسَاءِ. وَقَالَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، قَالَ أَخْبَرَنِي جَعْفَ

Other narrations of this report

Sahih al-Bukhari 870Sahih al-Bukhari 875Sunan Abi Dawud 1040Sunan Ibn Majah 932Musannaf 'Abd al-Razzaq 3253Musannaf 'Abd al-Razzaq 3254

Narrators

1. 1
   Umm Salamah Hind bt. Abū Umayyah

   Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
   أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
   عن
2. 2
   Hind bt. al-Ḥārith

   trustworthy (thiqah)
   هِنْدٍ بِنْتِ الْحَارِثِثقة
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   حدثنا
4. 4
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
   حدثنا
5. 5
   Abū al-Walīd

   trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
   أَبُو الْوَلِيدِثقة ثبت
   حدثنا
6. 6
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.