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Sahih al-Bukhari 7414

“..To one whom I have created with Both My Hands…”

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حَدَّثَنَا مُسَدَّدٌ سَمِعَ يَحْيَى بْنَ سَعِيدٍ عَنْ سُفْيَانَ حَدَّثَنِي مَنْصُورٌ وَسُلَيْمَانُ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ

أَنَّ يَهُودِيًّا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ عَلَى إِصْبَعٍ وَالشَّجَرَ عَلَى إِصْبَعٍ وَالْخَلاَئِقَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ فَضَحِكَ رَسُولُ اللَّهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَرَأَ {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ}

Translation

Chain of narrators
  1. Musaddad
  2. Yaḥyá b. Saʿīd
  3. Sufyān
  4. Manṣūr and Sulaymān
  5. Ibrāhīm
  6. ʿAbīdah
  7. ʿAbdullāh

A Jew came to the Prophet ﷺ and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Messenger of Allah ﷺ smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39.67) ʿAbdullah added: Allah's Apostle smiled (at the Jew's statement) expressing his wonder and belief in what was said.

Notes

  • قَالَ يَحْيَى بْنُ سَعِيدٍ وَزَادَ فِيهِ فُضَيْلُ بْنُ عِيَاضٍ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ فَضَحِكَ رَسُولُ اللَّهِ ﷺ تَعَجُّبًا وَتَصْدِيقًا لَهُ

Grades by grader

al-BukhariSoundhadithunlocked

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AH
    عَبِيدَةَتابعي كبير ، مخضرم ، فقيه ثبت
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    وَسُلَيْمَانُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثني
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  6. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنَ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    سمع
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  8. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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