Sahih al-Bukhari 6240
The Divine Verse of al-Hijab
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حَدَّثَنَا إِسْحَاقُ أَخْبَرَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ ؓ زَوْجَ النَّبِيِّ ﷺ قَالَتْ
كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ لِرَسُولِ اللَّهِ ﷺ احْجُبْ نِسَاءَكَ قَالَتْ فَلَمْ يَفْعَلْ وَكَانَ أَزْوَاجُ النَّبِيِّ ﷺ يَخْرُجْنَ لَيْلاً إِلَى لَيْلٍ قِبَلَ الْمَنَاصِعِ خَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ وَكَانَتِ امْرَأَةً طَوِيلَةً فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ وَهْوَ فِي الْمَجْلِسِ فَقَالَ عَرَفْتُكِ يَا سَوْدَةُ حِرْصًا عَلَى أَنْ يُنْزَلَ الْحِجَابُ قَالَتْ فَأَنْزَلَ اللَّهُ ﷻ آيَةَ الْحِجَابِ
Translation
Chain of narrators
- Isḥāq
- Yaʿqūb
- my father
- Ṣāliḥ
- Ibn Shihāb
- ʿUrwah b. al-Zubayr
- ʿĀʾishah Zawj al-Nabī ﷺ
(the wife of the Prophet) ʿUmar bin Al-Khattab used to say to Messenger of Allah ﷺ "Let your wives be veiled" But he did not do so. The wives of the Prophet ﷺ used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zamʿa went out and she was a tall woman. ʿUmar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He (ʿUmar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 2170dMusnad Ahmad 25866Musnad Ahmad 26331al-Sunan al-Kubra (al-Bayhaqi) 13636
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .أخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهدحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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