Sahih al-Bukhari 6081
Whoever spruced himself up for the delegates.
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ قَالَ
قَالَ لِي سَالِمُ بْنُ عَبْدِ اللَّهِ مَا الإِسْتَبْرَقُ قُلْتُ مَا غَلُظَ مِنَ الدِّيبَاجِ وَخَشُنَ مِنْهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ رَأَى عُمَرُ عَلَى رَجُلٍ حُلَّةً مِنْ إِسْتَبْرَقٍ فَأَتَى بِهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ اشْتَرِ هَذِهِ فَالْبَسْهَا لِوَفْدِ النَّاسِ إِذَا قَدِمُوا عَلَيْكَ فَقَالَ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لاَ خَلاَقَ لَهُ فَمَضَى فِي ذَلِكَ مَا مَضَى ثُمَّ إِنَّ النَّبِيَّ ﷺ بَعَثَ إِلَيْهِ بِحُلَّةٍ فَأَتَى بِهَا النَّبِيَّ ﷺ فَقَالَ بَعَثْتَ إِلَىَّ بِهَذِهِ وَقَدْ قُلْتَ فِي مِثْلِهَا مَا قُلْتَ قَالَ إِنَّمَا بَعَثْتُ إِلَيْكَ لِتُصِيبَ بِهَا مَالاً فَكَانَ ابْنُ عُمَرَ يَكْرَهُ الْعَلَمَ فِي الثَّوْبِ لِهَذَا الْحَدِيثِ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad
- ʿAbd al-Ṣamad
- my father
- Yaḥyá b. Abū Isḥāq
ʿUmar saw a silken cloak over a man (for sale) so he took it to the Prophet ﷺ and said, 'O Allah's Apostle! Buy this and wear it when the delegate come to you.' He said, 'The silk is worn by one who will have no share (in the Here-after).' Some time passed after this event, and then the Prophet ﷺ sent a (similar) cloak to him. ʿUmar brought that cloak back to the Prophet ﷺ and said, 'You have sent this to me, and you said about a similar one what you said?' The Prophet ﷺ said, 'I have sent it to you so that you may get money by selling it.' Because of this, Ibn ʿUmar used to hate the silken markings on the garments.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 3054Sahih al-Bukhari 5981Sahih Muslim 2068dSahih Muslim 2068hSunan an-Nasa'i 1382Musnad al-Bazzar 6052
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرسمعت
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتصريح في السماع
- truthful (ṣadūq), sometimes erred.d. 136 AH, also said: 132 AH.يَحْيَى بْنُ أَبِي إِسْحَاقَصدوق ربما أخطأ .حدثني
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثني
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ); he compiled the Musnadd. before 220 AH, or 229 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍثقة حافظ ، جمع المسندحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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