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Sahih al-Bukhari 5698

Cupping on the head

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حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي سُلَيْمَانُ عَنْ عَلْقَمَةَ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ الأَعْرَجَ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ يُحَدِّثُ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ وَهْوَ مُحْرِمٌ فِي وَسَطِ رَأْسِهِ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Sulaymān
  3. ʿAlqamah
  4. ʿAbd al-Raḥman al-Aʿraj
  5. ʿAbdullāh Ibn Buḥaynah Yuḥaddith

Messenger of Allah ﷺ was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he was in a state of Ihram. Narrated Ibn ʿAbbas: Messenger of Allah ﷺ was cupped on his head.

Notes

  • وَقَالَ الأَنْصَارِيُّ أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ حَدَّثَنَا عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ فِي رَأْسِهِ

    machine translationAl-Anṣārī said: Hishām b. Ḥassān informed us: ʿIkrimah narrated to us, from Ibn ʿAbbās (may God be pleased with him), that the Messenger of God ﷺ had himself cupped on his head.

Grades by grader

al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 1835احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ
  • Shahih al-Bukhari 1836احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ فِي وَسَطِ رَأْسِهِ
  • Sunan Abu Dawud 1837أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ
  • Misykatul Mashabih 2685وَعَنِ ابْنِ عَبَّاسٍ قَالَ: احْتَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ محرم
  • Misykatul Mashabih 2693وَعَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ بن بُحَيْنَةَ قَالَ: احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ بِلَحْيِ جَمَلٍ مِنْ طريقِ مكةَ فِي وسط رَأسه
  • Misykatul Mashabih 2694وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: احْتَجَمَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
  • Shahih al-Bukhari 5695احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ مُحْرِمٌ
  • Shahih al-Bukhari 5699رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ فِي رَأْسِهِ.

Other narrations of this report

Narrators

  1. well-known Companiond. 56 AH, also said: around the same time as ʿĀʾishah, also said: at the end of Muʿāwiyah's reign, also said: during the reign of Yazīd b. Muʿāwiyah
    عَبْدُ اللهِ بْنُ مَالِكِ بْنِ سَعْدِ بْنِ الْقَشْبِ الْأَزْدِيُّصحابي معروف
    سمع
  2. trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    عَبْدَ الرَّحْمَنِ الْأَعْرَجَثقة ثبت عالم
    سمع
  3. Trustworthy (thiqah), very learnedd. 130-odd AH, or: the beginning of the caliphate of Abū Jaʿfar al-Manṣūr, or: at the end of Abū Jaʿfar's caliphate
    عَلْقَمَةَثقة علامة
    عن
  4. trustworthy (thiqah)d. 172 AH, or: 177 AH
    سُلَيْمَانُثقة
    حدثني
  5. Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AH
    إِسْمَاعِيلُصدوق ، أخطأ في أحاديث من حفظه
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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