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العربية

Sahih al-Bukhari 5384

"There is no restriction on the blind..."

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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ قَالَ يَحْيَى بْنُ سَعِيدٍ سَمِعْتُ بُشَيْرَ بْنَ يَسَارٍ يَقُولُ حَدَّثَنَا سُوَيْدُ بْنُ النُّعْمَانِ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ إِلَى خَيْبَرَ فَلَمَّا كُنَّا بِالصَّهْبَاءِ قَالَ يَحْيَى وَهْىَ مِنْ خَيْبَرَ عَلَى رَوْحَةٍ دَعَا رَسُولُ اللَّهِ ﷺ بِطَعَامٍ فَمَا أُتِيَ إِلاَّ بِسَوِيقٍ فَلُكْنَاهُ فَأَكَلْنَا مِنْهُ ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ وَمَضْمَضْنَا فَصَلَّى بِنَا الْمَغْرِبَ وَلَمْ يَتَوَضَّأْ

Translation

Chain of narrators
  1. ʿAlī b. ʿAbdullāh
  2. Sufyān
  3. Yaḥyá b. Saʿīd
  4. Bushayr b. Yasār
  5. Sūwayd b. al-Nuʿmān

We went out with Messenger of Allah ﷺ to Khaibar, and when we were at As-Sahba', (Yahya, a sub-narrator said, "As-Sahba' is a place at a distance of one day's journey to Khaibar)." Messenger of Allah ﷺ asked the people to bring their food, but there was nothing with the people except Sawiq. So we all chewed and ate of it. Then the Prophet ﷺ asked for some water and he rinsed his mouth, and we too, rinsed our mouths. Then he led us in the Maghrib prayer without performing ablution (again).

Notes

  • قَالَ سُفْيَانُ سَمِعْتُهُ مِنْهُ عَوْدًا وَبَدْءًا

Grades by grader

al-BukhariSoundhadithunlocked

Other narrations of this report

Musnad Ahmad 17705Sahih Ibn Hibban 1129Musannaf Ibn Abi Shaybah 545al-Sunan al-Kubra (al-Bayhaqi) 742

Narrators

  1. Suwayd b. al-Nuʿmān al-Awsī
    a Companion, present at Uḥud and what followedd. Ibn Ḥajar said: "al-ʿAskarī mentioned that he was martyred at al-Qādisiyyah, and this is questionable; because Bushayr b. Yasār heard from him, and he did not reach that time"
    سُوَيْدُ بْنُ النُّعْمَانِ الْأَوْسِيُّصحابي , شهد أحدا وما بعدها
    حدثنا
  2. Bushayr b. Yasār al-Ḥārithī
    trustworthy (thiqah), a jurist (faqīh)d. between 101 and 110 AH
    بُشَيْرَ بْنَ يَسَارٍثقة فقيه
    سمعت
  3. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنُ سَعِيدٍثقة ثبت
    قال
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. ʿAlī b. ʿAbdillāh
    trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
    عَلِيُّ بْنُ عَبْدِ اللهِثقة ثبت إمام
    حدثنا
  6. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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