Sahih al-Bukhari 5266
"O Prophet! Why do you forbid that which Allah has allowed to you...?
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حَدَّثَنِي الْحَسَنُ بْنُ صَبَّاحٍ سَمِعَ الرَّبِيعَ بْنَ نَافِعٍ حَدَّثَنَا مُعَاوِيَةُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعْلَى بْنِ حَكِيمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ أَنَّهُ أَخْبَرَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ إِذَا حَرَّمَ امْرَأَتَهُ لَيْسَ بِشَىْءٍ
وَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}
Translation
Chain of narrators
- al-Ḥasan b. Ṣabbāḥ
- al-Rabīʿ b. Nāfiʿ
- Muʿāwiyah
- Yaḥyá b. Abū Kathīr
- Yaʿlá b. Ḥakīm
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- Idhā Ḥarram Āmraʾatah Lays Bishaʾ
that he heard Ibn ʿAbbas saying, "If a man makes his wife unlawful for him, it does not mean that she is divorced." He added, "Indeed in the Messenger of Allah, you have a good example to follow."
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Same hadith, other wordings
- Bulughul Maram 1091{ إِذَا حَرَّمَ اِمْرَأَتَهُ لَيْسَ بِشَيْءٍ }. وَقَالَ: ﴿ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اَللَّهِ أُسْوَةٌ حَسَنَةٌ ﴾ اَلْأَحْزَاب: 21.
- Misykatul Mashabih 3277وَعَنِ ابْنِ عَبَّاسٍ قَالَ: فِي الْحَرَامِ يُكَفَّرُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ الله أُسْوَة حَسَنَة
- Shahih al-Bukhari 4911فِي الْحَرَامِ يُكَفِّرُ وَقَالَ ابْنُ عَبَّاسٍ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ إِسْوَةٌ حَسَنَةٌ}
Other narrations of this report
Musannaf Ibn Abi Shaybah 18513Musannaf 'Abd al-Razzaq 11431Musannaf 'Abd al-Razzaq 11432Musannaf 'Abd al-Razzaq 11434Musannaf 'Abd al-Razzaq 15909
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسمع
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةأخبره
- trustworthy (thiqah)d. 130 AHيَعْلَى بْنِ حَكِيمٍثقة .عن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah)d. around 170 AH or after itمُعَاوِيَةُثقةحدثنا
- trustworthy (thiqah), proof (ḥujjah), devout worshipperd. 241 AH, also said: after 220 AHالرَّبِيعَ بْنَ نَافِعٍثقة ، حجة ، عابدسمع
- truthful (ṣadūq), has lapses (wahm), and he was a virtuous devout worshipperd. 249 AHالْحَسَنُ بْنُ صَبَّاحٍصدوق يهم ، وكان عابدا فاضلاحدثني
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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