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Sahih al-Bukhari 4807

Surat Sad (Sad)

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حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ عَنِ الْعَوَّامِ قَالَ

سَأَلْتُ مُجَاهِدًا عَنْ سَجْدَةِ ص فَقَالَ سَأَلْتُ ابْنَ عَبَّاسٍ مِنْ أَيْنَ سَجَدْتَ فَقَالَ أَوَمَا تَقْرَأُ {وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسُلَيْمَانَ} {أُولَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ} فَكَانَ دَاوُدُ مِمَّنْ أُمِرَ نَبِيُّكُمْ ﷺ أَنْ يَقْتَدِيَ بِهِ فَسَجَدَهَا رَسُولُ اللَّهِ ﷺ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh
  2. Muḥammad b. ʿUbayd al-Ṭanāfisī
  3. al-ʿAwwām

I asked Mujahid regarding the prostration in Surat Saʿd. He said, "I asked Ibn ʿAbbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Messenger of Allah ﷺ (Muhammad) performed this prostration too.'

Notes

  • {عُجَابٌ} عَجِيبٌ الْقِطُّ الصَّحِيفَةُ هُوَ هَا هُنَا صَحِيفَةُ الْحَسَنَاتِ وَقَالَ مُجَاهِدٌ {فِي عِزَّةٍ} مُعَازِّينَ {الْمِلَّةِ الآخِرَةِ} مِلَّةُ قُرَيْشٍ الاِخْتِلاَقُ الْكَذِبُ الأَسْبَابُ طُرُقُ السَّمَاءِ فِي أَبْوَابِهَا {جُنْدٌ مَا هُنَالِكَ مَهْزُومٌ} يَعْنِي قُرَيْشًا {أُولَئِكَ الأَحْزَابُ} الْقُرُونُ الْمَاضِيَةُ {فَوَاقٍ} رُجُوعٍ {قِطَّنَا} عَذَابَنَا {اتَّخَذْنَاهُمْ سُخْرِيًّا} أَحَطْنَا بِهِمْ أَتْرَابٌ أَمْثَالٌ وَقَالَ ابْنُ عَبَّاسٍ الأَيْدُ الْقُوَّةُ فِي الْعِبَادَةِ الأَبْصَارُ الْبَصَرُ فِي أَمْرِ اللَّهِ {حُبَّ الْخَيْرِ عَنْ ذِكْرِ رَبِّي} مِنْ ذِكْرٍ {طَفِقَ مَسْحًا} يَمْسَحُ أَعْرَافَ الْخَيْلِ وَعَرَاقِيبَهَا {الأَصْفَادِ} الْوَثَاقِ

    machine translation{ʿUjāb} means astonishing. Al-Qiṭṭ is the record; here it means the record of good deeds. Mujāhid said: {fī ʿizzah} means mutually vying for might (muʿāzzīn). {al-Millah al-ākhirah} is the religion of Quraysh. Al-Ikhtilāq means lying. Al-Asbāb are the pathways of the heaven, in its gates. {Jundun mā hunālika mahzūm} means Quraysh. {Ulāʾika al-aḥzāb} are the past generations. {Fawāq} means return. {Qiṭṭanā} means our punishment. {Ittakhadhnāhum sukhriyyan} means we have encompassed them. Atrāb means peers. Ibn ʿAbbās said: Al-Ayd is strength in worship. Al-Abṣār is insight into the command of God. {Ḥubba al-khayri ʿan dhikri rabbī} means from remembrance. {Ṭafiqa masḥan} means he began to stroke the manes of the horses and their hocks. {Al-Aṣfād} means the fetters.

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al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    صريح في السماع
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مجاهد بن جبر المخزوميثقة ، إمام في التفسير وفي العلم
    قال
  3. Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 148 AH
    الْعَوَّامِثقة ثبت فاضل
    عن
  4. Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AH
    مُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّثقة يحفظ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ عَبْدِ اللهِثقة حافظ جليل
    حدثني
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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