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Sahih al-Bukhari 397

The Statement of Allah " And take you (people) the Maqam (place) of Ibrahim (Abraham) (or the stone on which Abrahim stood while he was building the Kabah as a place of prayer (for some of your Salat e.g., two Raka after the Tawaf of Kabah)"

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حَدَّثَنَا مُسَدَّدٌ قَالَ حَدَّثَنَا يَحْيَى عَنْ سَيْفٍ قَالَ سَمِعْتُ مُجَاهِدًا قَالَ

أُتِيَ ابْنُ عُمَرَ فَقِيلَ لَهُ هَذَا رَسُولُ اللَّهِ ﷺ دَخَلَ الْكَعْبَةَ فَقَالَ ابْنُ عُمَرَ فَأَقْبَلْتُ وَالنَّبِيُّ ﷺ قَدْ خَرَجَ وَأَجِدُ بِلاَلاً قَائِمًا بَيْنَ الْبَابَيْنِ فَسَأَلْتُ بِلاَلاً فَقُلْتُ أَصَلَّى النَّبِيُّ ﷺ فِي الْكَعْبَةِ قَالَ نَعَمْ رَكْعَتَيْنِ بَيْنَ السَّارِيَتَيْنِ اللَّتَيْنِ عَلَى يَسَارِهِ إِذَا دَخَلْتَ ثُمَّ خَرَجَ فَصَلَّى فِي وَجْهِ الْكَعْبَةِ رَكْعَتَيْنِ

Translation

Chain of narrators
  1. Musaddad
  2. Yaḥyá
  3. Sayf
  4. Mujāhid

Someone came to Ibn ʿUmar and said, "Here is Messenger of Allah ﷺ entering the Kaʿba." Ibn ʿUmar said, "I went there but the Prophet ﷺ had come out of the Kaʿba and I found Bilal standing between its two doors. I asked Bilal, 'Did the Prophet ﷺ pray in the Kaʿba?' Bilal replied, 'Yes, he prayed two rakʿat between the two pillars which are to your left on entering the Kaʿba. Then Messenger of Allah ﷺ came out and offered a two-rakʿat prayer facing the Kaʿba.' "

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al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. One of the earliest and foremost Muslims (al-sābiqūn al-awwalūn); he witnessed Badr and the other battlesd. ʿAmr b. ʿAlī and others said: the year 20 AH, Yaḥyā b. Bukayr said: the year 17 AH or 18 AH
    بِلَالُ بْنُ رَبَاحٍ سَابِقُ الْحَبَشَةِمن السابقين الأولين ، شهد بدرا والمشاهد
    سألت
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عبد الله بن عمر بن الخطابأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    في حكم العنعنة
  3. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدًاثقة ، إمام في التفسير وفي العلم
    سمعت
  4. trustworthy (thiqah), firm (thabt), accused of Qadarism (qadar)d. after 150 AH, or: 151 AH, or: 155 AH, or: 156 AH
    سَيْفٍثقة ثبت , رمي بالقدر
    عن
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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