MajelisNoteDalilدليل

Sahih al-Bukhari 3708

The merits of Ja'far bin Abi Talib ᴿᴬ

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حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ دِينَارٍ أَبُو عَبْدِ اللَّهِ الْجُهَنِيُّ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ النَّاسَ كَانُوا يَقُولُونَ أَكْثَرَ أَبُو هُرَيْرَةَ وَإِنِّي كُنْتُ أَلْزَمُ رَسُولَ اللَّهِ ﷺ بِشِبَعِ بَطْنِي حَتَّى لاَ آكُلُ الْخَمِيرَ وَلاَ أَلْبَسُ الْحَبِيرَ وَلاَ يَخْدُمُنِي فُلاَنٌ وَلاَ فُلاَنَةُ وَكُنْتُ أُلْصِقُ بَطْنِي بِالْحَصْبَاءِ مِنَ الْجُوعِ وَإِنْ كُنْتُ لأَسْتَقْرِئُ الرَّجُلَ الآيَةَ هِيَ مَعِي كَىْ يَنْقَلِبَ بِي فَيُطْعِمَنِي وَكَانَ أَخْيَرَ النَّاسِ لِلْمِسْكِينِ جَعْفَرُ بْنُ أَبِي طَالِبٍ كَانَ يَنْقَلِبُ بِنَا فَيُطْعِمُنَا مَا كَانَ فِي بَيْتِهِ حَتَّى إِنْ كَانَ لَيُخْرِجُ إِلَيْنَا الْعُكَّةَ الَّتِي لَيْسَ فِيهَا شَىْءٌ فَنَشُقُّهَا فَنَلْعَقُ مَا فِيهَا

Translation

Chain of narrators
  1. Aḥmad b. Abū Bakr
  2. Muḥammad b. Ibrāhīm b. Dīnār Abū ʿAbdullāh al-Juhanī
  3. Ibn Abū Dhiʾb
  4. Saʿīd al-Maqburī
  5. Abū Hurayrah

The people used to say, "Abu Huraira narrates too many narrations." In fact I used to keep close to Messenger of Allah ﷺ and was satisfied with what filled my stomach. I ate no leavened bread and dressed no decorated striped clothes, and never did a man or a woman serve me, and I often used to press my belly against gravel because of hunger, and I used to ask a man to recite a Qur'anic Verse to me although I knew it, so that he would take me to his home and feed me. And the most generous of all the people to the poor was Jaʿfar bin Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container (of butter) which we would split and lick whatever was in it.

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  3. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنِ أَبِي ذِئْبٍثقة فقيه فاضل
    عن
  4. trustworthy (thiqah), a jurist (faqīh)d. 182 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ دِينَارٍ ، أَبُو عَبْدِ اللهِ الْجُهَنِيُّثقة فقيه
    حدثنا
  5. truthful (ṣadūq)d. 242 AH
    أَحْمَدُ بْنُ أَبِي بَكْرٍصدوق
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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