Sahih al-Bukhari 3525
Whoever related kinship to his forefathers
Show the chain
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ حَدَّثَنَا أَبِي حَدَّثَنَا الأَعْمَشُ حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ
لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} جَعَلَ النَّبِيُّ ﷺ يُنَادِي يَا بَنِي فِهْرٍ يَا بَنِي عَدِيٍّ لِبُطُونِ قُرَيْشٍ
Translation
Chain of narrators
- ʿUmar b. Ḥafṣ from my father
- al-Aʿmash
- ʿAmr b. Murrah
- Saʿīd b. Jubayr
- Ibn ʿAbbās
When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed, the Prophet ﷺ started calling (the 'Arab tribes), "O Bani Fihr, O Bani ʿAdi" mentioning first the various branch tribes of Quraish.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Same hadith, other wordings
- Shahih al-Bukhari 4770لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} صَعِدَ النَّبِيُّ ﷺ عَلَى الصَّفَا فَجَعَلَ يُنَادِي يَا بَنِي فِهْرٍ يَا بَنِي عَدِيٍّ لِبُطُونِ قُرَيْشٍ حَتَّى اجْتَمَعُوا فَجَعَلَ الرَّجُلُ إِذَا لَمْ يَسْتَطِعْ أَنْ يَخْرُجَ أَرْ
- Shahih al-Bukhari 4973قَالَ أَبُو لَهَبٍ تَبًّا لَكَ أَلِهَذَا جَمَعْتَنَا فَنَزَلَتْ {تَبَّتْ يَدَا أَبِي لَهَبٍ}
- Misykatul Mashabih 5846وَعَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَتْ [وَأَنْذِرْ عشيرتك الْأَقْرَبين] خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى صَعِدَ الصَّفَا فَجَعَلَ يُنَادِي: «يَا بَنِي فِهْرٍ يَا بني عدي» لبطون قُرَيْش حَتَّى اجْتَمعُوا فَجَع
Other narrations of this report
Sahih al-Bukhari 2752al-Sunan al-Kubra (al-Bayhaqi) 13227al-Sunan al-Kubra (al-Nasa'i) 11390al-Sunan al-Kubra (al-Nasa'i) 6457
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHأَبِيثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 222 AHعُمَرُ بْنُ حَفْصٍثقة ربما وهمحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked