Sahih al-Bukhari 209
Rinsing one's mouth (with water) after eating As-Sawiq without repaying ablution
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ مَوْلَى بَنِي حَارِثَةَ أَنَّ سُوَيْدَ بْنَ النُّعْمَانِ أَخْبَرَهُ
أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ عَامَ خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ وَهِيَ أَدْنَى خَيْبَرَ فَصَلَّى الْعَصْرَ ثُمَّ دَعَا بِالأَزْوَادِ فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ فَأَمَرَ بِهِ فَثُرِّيَ فَأَكَلَ رَسُولُ اللَّهِ ﷺ وَأَكَلْنَا ثُمَّ قَامَ إِلَى الْمَغْرِبِ فَمَضْمَضَ وَمَضْمَضْنَا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ
Translation
Chain of narrators
- ʿAbdullāh b. Yūsuf
- Mālik
- Yaḥyá b. Saʿīd
- Bushayr b. Yasār a freed slave of Banī Ḥārithah
- Sūwayd b. al-Nuʿmān
In the year of the conquest of Khaibar I went with Messenger of Allah ﷺ till we reached Sahba, a place near Khaibar, where Messenger of Allah ﷺ offered the ʿAsr prayer and asked for food. Nothing but saweeq was brought. He ordered it to be moistened with water. He and all of us ate it and the Prophet ﷺ got up for the evening prayer (Maghrib prayer), rinsed his mouth with water and we did the same, and he then prayed without repeating the ablution.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Same hadith, other wordings
- Muwaththa' Malik 2-19أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ عَامَ خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ وَهِيَ مِنْ أَدْنَى خَيْبَرَ نَزَلَ رَسُولُ اللَّهِ ﷺ فَصَلَّى الْعَصْرَ ثُمَّ دَعَا بِالأَزْوَادِ فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ فَأَمَرَ بِهِ فَثُ
- Sunan an-Nasa'i 186أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ عَامَ خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ وَهِيَ مِنْ أَدْنَى خَيْبَرَ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِالأَزْوَادِ فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ فَأَمَرَ بِهِ فَثُرِّيَ فَأَكَلَ وَأَكَلْنَا
- Misykatul Mashabih 309وَعَن سُوَيْد ابْن النُّعْمَان: أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ خَيْبَرَ حَتَّى إِذَا كَانُوا بالصهباء وَهِي أَدْنَى خَيْبَرَ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِالْأَزْوَادِ فَلَمْ يُؤْتَ إِلَّا بِالس
- Shahih al-Bukhari 4195أَنَّهُ خَرَجَ مَعَ النَّبِيِّ ﷺ عَامَ خَيْبَرَ حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ وَهْىَ مِنْ أَدْنَى خَيْبَرَ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِالأَزْوَادِ فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ فَأَمَرَ بِهِ فَثُرِّيَ فَأَكَلَ وَأَكَلْنَا ثُمَّ
Other narrations of this report
Musnad Ahmad 17705Sahih Ibn Hibban 1129Musannaf Ibn Abi Shaybah 545al-Sunan al-Kubra (al-Bayhaqi) 742
Narrators
- a Companion, present at Uḥud and what followedd. Ibn Ḥajar said: "al-ʿAskarī mentioned that he was martyred at al-Qādisiyyah, and this is questionable; because Bushayr b. Yasār heard from him, and he did not reach that time"سُوَيْدُ بْنُ النُّعْمَانِ الْأَوْسِيُّصحابي , شهد أحدا وما بعدهاأخبره
- trustworthy (thiqah), a jurist (faqīh)d. between 101 and 110 AHبُشَيْرِ بْنِ يَسَارٍ مَوْلَى بَنِي حَارِثَةَثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AHعَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked