Sahih al-Bukhari 1251
The superiority of the person whose child dies
Show the chain
حَدَّثَنَا عَلِيٌّ حَدَّثَنَا سُفْيَانُ قَالَ سَمِعْتُ الزُّهْرِيَّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ؓ عَنِ النَّبِيِّ ﷺ قَالَ
لاَ يَمُوتُ لِمُسْلِمٍ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَلِجَ النَّارَ إِلاَّ تَحِلَّةَ الْقَسَمِ
Translation
Chain of narrators
- ʿAlī
- Sufyān
- al-Zuhrī
- Saʿīd b. al-Musayyab
- Abū Hurayrah
- al-Nabī ﷺ
The Prophet ﷺ said, "No Muslim whose three children died will go to the Fire except for Allah's oath (i.e. everyone has to pass over the bridge above the lake of fire)."
Notes
قَالَ أَبُو عَبْدِ اللَّهِ {وَإِنْ مِنْكُمْ إِلاَّ وَارِدُهَا}
machine translationAbū ʿAbdillāh said: {وَإِنْ مِنْكُمْ إِلاَّ وَارِدُهَا}
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Same hadith, other wordings
- Misykatul Mashabih 1729وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يَمُوت لمُسلم ثَلَاث مِنَ الْوَلَدِ فَيَلِجُ النَّارَ إِلَّا تَحِلَّةَ الْقَسَمِ»
Other narrations of this report
Sahih al-Bukhari 6656Sunan Ibn Majah 1606Musnad Ahmad 11106al-Mu'jam al-Awsat 686Musannaf Ibn Abi Shaybah 12003al-Matalib al-'Aliyah 971
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيَّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيٌّثقة ثبت إمامحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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