MajelisNoteDalilدليل
العربية

Musnad al-Bazzar 9996

✧ Muhammad b. Sirin from Abu Hurayra

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، نَا إِبْرَاهِيمُ بْنُ الْفَضْلِ، نَا حَمَّادٌ، عَنْ أَيُّوبَ وَحَبِيبٍ وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:

الْفَأْرَةُ يَهُودِيَّةٌ، أَلَا تَرَوْنَ أَنَّهَا لَا تَشْرَبُ أَلْبَانَ الْإِبِلِ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. Ibrāhīm b. al-Faḍl
  3. Ḥammād
  4. Ayyūb and Ḥabīb Wahishām
  5. Muḥammad
  6. Abū Hurayrah
  7. al-Nabī ﷺ

✧ The mouse is a Jew. Do you not see that it does not drink camel milk?

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف في رفعه فرفعه خالد الحذاء وهشام بن حسان وأشعث عن ابن سيرين عن أبي هريرة واختلف عن أيوب فروي عن عبد الأعلى بن حماد عن حماد بن سلمة عن أيوب وحبيب وهشام عن ابن سيرين عن أبي هريرة مرفوعا ورواه الحسن بن موسى عن حماد بن سلمة عن حبيب بن الشهيد وهشام عن ابن سيرين عن أبي هريرة موقوفا

    machine translationThere is disagreement over whether it is traced back to the Prophet (raised, marfūʿ). Khālid al-Ḥadhdhāʾ, Hishām b. Ḥassān and Ashʿath narrated it as raised, from Ibn Sīrīn, from Abū Hurayrah. There is also disagreement on the authority of Ayyūb: it was narrated from ʿAbd al-Aʿlā b. Ḥammād, from Ḥammād b. Salamah, from Ayyūb, Ḥabīb and Hishām, from Ibn Sīrīn, from Abū Hurayrah as raised (marfūʿ). But al-Ḥasan b. Mūsā narrated it from Ḥammād b. Salamah, from Ḥabīb b. al-Shahīd and Hishām, from Ibn Sīrīn, from Abū Hurayrah as a statement of the Companion (mawqūf).

    in مسند البزار, p. 9996

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Ḥabīb b. al-Shahīd
    Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AH
    وَحَبِيبٍثقة ، ثبت
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  5. Ibrāhīm b. Abī Suwayd
    acceptable (maqbūl)d. 224 AH
    إِبْرَاهِيمُ بْنُ الْفَضْلِمقبول
    نا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us