Musnad al-Bazzar 9969
✧ Muhammad b. Sirin from Abu Hurayra
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حَدَّثَنَا مُحَمَّدُ بْنُ مَرْزُوقٍ، وَمُحَمَّدُ بْنُ مَعْمَرٍ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، قَالُوا: نَا رَوْحُ بْنُ عُبَادَةَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
لِلهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا، مِائَةٌ غَيْرَ وَاحِدٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ
Translation
Chain of narrators
- Muḥammad b. Marzūq and Muḥammad b. Maʿmar Wamuḥammad b. ʿAbd al-Raḥīm
- Rawḥ b. ʿUbādah
- Saʿīd
- Qatādah
- Muḥammad
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Allah has ninety-nine names, one hundred less one. Whoever enumerates them will enter Paradise.
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- Dāraquṭnī
يرويه قتادة وأيوب وابن عون وعاصم الأحول وهشام بن حسان ومقاتل بن سليمان فأما قتادة فلم يختلف عنه في رفعه وكذلك هشام بن حسان ومقاتل وأما ابن عون فاختلف عنه في رفعه فرفعه منصور بن عكرمة وإسحاق الأزرق عن ابن عون ووقفه عثمان بن عون وخالد بن الحارث وروح بن عبادة واختلف عنه فرفعه أبو أمية الطرسوسي عن روح وخالفه غيره فوقفه فأما عاصم الأحول فرفعه الفريابي عن الثوري عن عاصم ووقفه ابن مهدي عن الثوري ورواه داود بن أبي هند عن ابن سيرين عن أبي هريرة رفعه مرة ووقفه أخرى وقال ذلك محمد بن فضيل عن داود ورفعه صحيح
machine translationQatādah, Ayyūb, Ibn ʿAwn, ʿĀṣim al-Aḥwal, Hishām b. Ḥassān and Muqātil b. Sulaymān narrate it. As for Qatādah, there is no disagreement from him about raising it (to the Prophet ﷺ), and likewise Hishām b. Ḥassān and Muqātil. As for Ibn ʿAwn, there is disagreement from him about raising it: Manṣūr b. ʿIkrimah and Isḥāq al-Azraq raised it from Ibn ʿAwn, while ʿUthmān b. ʿAwn, Khālid b. al-Ḥārith and Rawḥ b. ʿUbādah made it a statement of the Companion (mawqūf). There is also disagreement from him: Abū Umayyah al-Ṭarasūsī raised it from Rawḥ, but others contradicted him and made it mawqūf. As for ʿĀṣim al-Aḥwal, al-Firyābī raised it from al-Thawrī from ʿĀṣim, while Ibn Mahdī made it mawqūf from al-Thawrī. Dāwūd b. Abī Hind narrated it from Ibn Sīrīn from Abū Hurayrah, raising it once and making it mawqūf another time, and Muḥammad b. Fuḍayl said that from Dāwūd. Its being raised is sound (ṣaḥīḥ).)
in مسند البزار, p. 9969
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 255 AHوَمُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.