Musnad al-Bazzar 9951

Translation

✧ The Messenger of Allah ﷺ prayed one of the two afternoon prayers as two rak'ahs, then gave the salutation. The people who were in a hurry left, saying: "The prayer has been shortened." The Messenger of Allah ﷺ stood by a pillar and placed his hand on it, and anger was recognizable in his face. Abu Bakr and 'Umar were among the people, but they were too awed to speak to him. Dhu al-Yadayn said: "O Messenger of Allah, has the prayer been shortened or did you forget?" He said: "It has not been shortened, and I do not know that I forgot." He said: "Indeed, O Messenger of Allah." He said to the people, and they said: "He has spoken the truth." He said: So the Messenger of Allah ﷺ returned to his place and prayed two rak'ahs, then gave the salutation to his right and to his left, and prostrated two prostrations, and sat for a little while. 'Asim said: Abu Qilabah said: Then he gave the salutation.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع

  machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard. Report a problem

  in مسند البزار, p. 9951

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Muḥammad b. Sīrīn

   Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
   مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
   عن
3. 3
   ʿĀṣim b. Sulaymān al-Aḥwal

   trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
   عَاصِمٌثقة
   نا
4. 4
   al-Muḥāribī

   no harm in him (lā baʾs bih)d. 195 AH
   عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّلا بأس به
   نا
5. 5
   ʿAbdullāh b. Saʿīd

   trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".
   عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّثقة
   حدثنا
6. 6
   al-Bazzār

   d. 291 AH or 292 AH or 294 AH
   البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.