MajelisNoteDalilدليل

Musnad al-Bazzar 9885

✧ Muhammad b. Sirin from Abu Hurayra

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حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الرُّخَامِيُّ، نَا الْحَسَنُ بْنُ بِلَالٍ، نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ وَحَبِيبٍ وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، رَفَعَهُ قَالَ:

غُفِرَ لِامْرَأَةٍ مَرَّتْ بِكَلْبٍ يَلْهَثُ فَسَقَتْهُ

Translation

Chain of narrators
  1. al-Faḍl b. Yaʿqūb al-Rukhāmī
  2. al-Ḥasan b. Bilāl
  3. Ḥammād b. Salamah
  4. Ayyūb and Ḥabīb Wahishām
  5. Muḥammad
  6. Abū Hurayrah Rafaʿah

✧ A woman was forgiven who passed by a dog panting and gave it water.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    فقال يرويه أيوب السختياني واختلف عنه فرفعه جرير بن حازم عن أيوب ووقفه حماد بن زيد عن أيوب ورفعه عوف عن الحسن وابن سيرين عن أبي هريرة ورفعه المغيرة بن أبي لبيد عن ابن سيرين عن أبي هريرة ووقفه يزيد بن إبراهيم التستري عن ابن سيرين واختلف عن هشام بن حسان فرفعه زائدة بن قدامة وابن علية عنه وكذلك رواه علي بن عاصم عن خالد وهشام مرفوعا ووقفه يزيد بن زريع عن هشام

    machine translationHe said: Ayyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Jarīr b. Ḥāzim related it from Ayyūb as raised (marfūʿ), while Ḥammād b. Zayd related it from Ayyūb as halted (mawqūf). ʿAwf related it as raised from al-Ḥasan and Ibn Sīrīn, from Abū Hurayrah. Al-Mughīrah b. Abī Lubayd related it as raised from Ibn Sīrīn, from Abū Hurayrah, while Yazīd b. Ibrāhīm al-Tustarī related it as halted from Ibn Sīrīn. There is also disagreement about Hishām b. Ḥassān: Zāʾidah b. Qudāmah and Ibn ʿUlayyah related it from him as raised. Likewise ʿAlī b. ʿĀṣim related it from Khālid and Hishām as raised, while Yazīd b. Zurayʿ related it from Hishām as halted.

    in مسند البزار, p. 9885

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  5. no harm in him (lā baʾs bih)d. between 211 AH and 220 AH
    الْحَسَنُ بْنُ بِلَالٍلا بأس به
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 258 AH
    الْفَضْلُ بْنُ يَعْقُوبَ الرُّخَامِيُّثقة حافظ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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