MajelisNoteDalilدليل

Musnad al-Bazzar 9868

✧ Muhammad b. Sirin from Abu Hurayra

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حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِذَا أَتَى أَحَدُكُمْ - يَعْنِي الصَّلَاةَ - فَلَا يَسْعَ إِلَيْهَا، وَلْيَمْشِ وَعَلَيْهِ السَّكِينَةُ وَالْوَقَارُ، فَلْيُصَلِّ مَا أَدْرَكَ وَلْيَقْضِ مَا سُبِقَهُ

Translation

Chain of narrators
  1. al-Ḥusayn b. Mahdī
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Ayyūb
  5. Muḥammad
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ When one of you comes to the prayer, let him not rush to it, but let him walk with tranquility and dignity. Let him pray whatever he catches and make up whatever he missed.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف في رفعه عن ابن سيرين فرواه يونس بن عبيد وهشام بن حسان عن ابن سيرين عن أبي هريرة مرفوعا قاله إسحاق بن شاهين وهو ابن أبي عمران عن هشيم عنهما وكذلك رواه علي بن عاصم عن خالد الحذاء وهشام مرفوعا ورواه حماد بن زيد عن أيوب وهشام موقوفا وخالفه حماد بن سلمة واختلف عنه فرواه محمد بن مصعب القرقساني عن حماد بن سلمة عن أيوب عن الأعرج عن أبي هريرة مرفوعا وخالفه أصحاب حماد بن سلمة رووه عن حماد عن أيوب عن ابن سيرين عن أبي هريرة مرفوعا أيضا ووقفه سلم بن أبي الذيال عن ابن سيرين عن أبي هريرة ورفعه صحيح وقد عرفت عادة ابن سيرين أنه ربما توقف عن رفع الحديث توقيا

    machine translationThere is disagreement about whether it is raised (marfūʿ) from Ibn Sīrīn. Yūnus b. ʿUbayd and Hishām b. Ḥassān narrated it from Ibn Sīrīn, from Abū Hurayrah, as raised (marfūʿ); this was stated by Isḥāq b. Shāhīn, who is Ibn Abī ʿImrān, from Hushaym, from the two of them. ʿAlī b. ʿĀṣim likewise narrated it from Khālid al-Ḥadhdhāʾ and Hishām as raised (marfūʿ). Ḥammād b. Zayd narrated it from Ayyūb and Hishām as stopped (mawqūf). Ḥammād b. Salamah differed from him, and there is disagreement about what was narrated from him: Muḥammad b. Musʿab al-Qarqsānī narrated it from Ḥammād b. Salamah, from Ayyūb, from al-Aʿraj, from Abū Hurayrah, as raised (marfūʿ). The companions of Ḥammād b. Salamah differed from him: they narrated it from Ḥammād, from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah, also as raised (marfūʿ). Salm b. Abī al-Dhayyāl made it stopped (mawqūf), from Ibn Sīrīn, from Abū Hurayrah. Its being raised (marfūʿ) is sound (ṣaḥīḥ). You have come to know Ibn Sīrīn's habit, that he sometimes held back from raising a hadith out of caution.

    in مسند البزار, p. 9868

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  6. truthful (ṣadūq)d. 247 AH
    الْحُسَيْنُ بْنُ مَهْدِيٍّصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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