MajelisNoteDalilدليل

Musnad al-Bazzar 9736

✧ Abu Hazim, from Abu Hurayra

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حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الْقُرَشِيُّ، نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

وَلَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ، وَلَا لِذِي مِرَّةٍ سَوِيٍّ.

Translation

Chain of narrators
  1. Muḥammad b. al-Walīd al-Qurashī
  2. Sufyān b. ʿUyaynah
  3. Manṣūr
  4. Abū Ḥāzim
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ Charity is not lawful for a wealthy person, nor for one who is able-bodied and strong.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه منصور بن المعتمر واختلف عنه فرواه ابن عيينة عن منصور عن أبي حازم عن أبي هريرة مرفوعا وشك بعضهم عن ابن عيينة في رفعه وخالفه إسرائيل فرواه عن منصور عن سالم بن أبي الجعد عن أبي هريرة رفعه ورواه حصين عن أبي حازم عن أبي هريرة موقوفا

    machine translationManṣūr b. al-Muʿtamir narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from Manṣūr, from Abū Ḥāzim, from Abū Hurayrah, as a raised report (marfūʿ), and some of those narrating from Ibn ʿUyaynah doubted whether he raised it. Isrāʾīl differed from him and narrated it from Manṣūr, from Sālim b. Abī al-Jaʿd, from Abū Hurayrah, raising it. Ḥuṣayn narrated it from Abū Ḥāzim, from Abū Hurayrah, as a halted report (mawqūf).

    in مسند البزار, p. 9736

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphate
    أَبِي حَازِمٍثقة
    عن
  3. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  5. truthful (ṣadūq)d. 252 AH
    مُحَمَّدُ بْنُ الْوَلِيدِ الْقُرَشِيُّصدوق
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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