MajelisNoteDalilدليل

Musnad al-Bazzar 9734

✧ Abu Hazim, from Abu Hurayra

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حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ بْنِ الْبَزَّارِ، نَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مَنْصُورٍ، عَنْ هِلَالِ بْنِ يَسَافٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:

مَنْ حَجَّ الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ، رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ.

Translation

Chain of narrators
  1. al-Ḥasan b. al-Ṣabbāḥ b. al-Bazzār
  2. Muḥammad b. Sābiq
  3. Ibrāhīm b. Ṭahmān
  4. Manṣūr
  5. Hilāl b. Yasāf
  6. Abū Ḥāzim
  7. Abū Hurayrah
  8. al-Nabī ﷺ

✧ Whoever performs Hajj to the House and does not engage in obscene speech or commit sin, returns as on the day his mother gave birth to him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه منصور بن المعتمر واختلف عنه فرواه مسعر والثوري وزهير بن معاوية وأبو حماد الحنفي وأبو عوانة وأبو الأحوص وعبد الحميد بن الحسين وشريك وفضيل بن الحسن وابن عيينة وإسرائيل وهريم عن منصور عن أبي حازم عن أبي هريرة وخالفهم إبراهيم بن طهمان رواه عن منصور عن هلال بن يساف عن أبي حازم عن أبي هريرة ولم يتابع إبراهيم بن طهمان عليه والأول هو الصواب

    machine translationIt was narrated by Manṣūr b. al-Muʿtamir, and there is disagreement regarding his narration. It was narrated by Misʿar, al-Thawrī, Zuhayr b. Muʿāwiyah, Abū Ḥammād al-Ḥanafī, Abū ʿAwānah, Abū al-Aḥwaṣ, ʿAbd al-Ḥamīd b. al-Ḥusayn, Sharīk, Fuḍayl b. al-Ḥasan, Ibn ʿUyaynah, Isrāʾīl, and Huraym from Manṣūr, from Abū Ḥāzim, from Abū Hurayrah. But Ibrāhīm b. Ṭahmān differed from them, narrating it from Manṣūr, from Hilāl b. Yasāf, from Abū Ḥāzim, from Abū Hurayrah. Ibrāhīm b. Ṭahmān was not corroborated in this, and the first narration is the correct one.

    in مسند البزار, p. 9734

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphate
    أَبِي حَازِمٍثقة
    عن
  3. trustworthy (thiqah)d. between 91 and 100 AH
    هِلَالِ بْنِ يَسَافٍثقة
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AH
    إِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنه
    حدثنا
  6. truthful (ṣadūq)d. 213 AH or 214 AH
    مُحَمَّدُ بْنُ سَابِقٍصدوق
    نا
  7. truthful (ṣadūq), has lapses (wahm), and he was a virtuous devout worshipperd. 249 AH
    الْحَسَنُ بْنُ الصَّبَّاحِ بْنِ الْبَزَّارِصدوق يهم ، وكان عابدا فاضلا
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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