Musnad al-Bazzar 9728
✧ al-Suddi, from his father
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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، وَمُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، قَالَا: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ
فِي قَوْلِ اللهِ تَعَالَى: يَوْمَ نَدْعُوا كُلَّ أُنَاسٍ بِإِمَامِهِمْ قَالَ: يُدْعَى أَحَدُهُمْ فَيُعْطَى كِتَابَهُ بِيَمِينِهِ، وَيُمَدُّ لَهُ فِي جِسْمِهِ، وَيَبْيَضُّ وَجْهُهُ، وَيُجْعَلُ عَلَى رَأْسِهِ تَاجٌ مِنْ لُؤْلُؤَةٍ تَتَلَأْلَأُ، فَيَنْطَلِقُ إِلَى أَصْحَابِهِ فَيَرَوْنَهُ مِنْ بَعِيدٍ فَيَقُولُونَ: اللَّهُمَّ ائْتِنَا بِهَذَا وَبَارِكْ لَنَا فِي هَذَا. فَيَأْتِيهِمْ فَيَقُولُ لَهُمْ: أَبْشِرُوا، فَإِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا. وَأَمَّا الْكَافِرُ فَيَسْوَدُّ وَجْهُهُ، وَيُمَدُّ لَهُ فِي جِسْمِهِ، فَيَرَاهُ أَصْحَابُهُ فَيَقُولُونَ: نَعُوذُ بِاللهِ مِنْ هَذَا، أَوْ مِنْ شَرِّ هَذَا، اللَّهُمَّ لَا تَأْتِنَا بِهِ، فَيَأْتِيهِمْ فَيَقُولُونَ: اللَّهُمَّ اخْزِهِ. فَيَقُولُ: أَبْعَدَكُمُ اللهُ، فَإِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا.
Translation
Chain of narrators
- Muḥammad b. Maʿmar and Muḥammad b. ʿUthmān b. Karāmah
- ʿUbaydullāh b. Mūsá
- Isrāʾīl
- al-Suddī
- his father
- Abū Hurayrah
- al-Nabī ﷺ
✧ Concerning the saying of Allah, Exalted is He: 'On the Day We shall call every people by their imam,' he said: 'One of them will be called and given his book in his right hand; his body will be extended for him; his face will become white; a crown of radiant pearl will be placed on his head; and he will go to his companions, who will see him from afar and say: O Allah, bring us this one and bless us in him. He will come to them and say: Rejoice, for each man among you has the like of this. As for the disbeliever, his face will become black and his body will be extended for him; his companions will see him and say: We seek refuge in Allah from this one, or from the evil of this one; O Allah, do not bring him to us. He will come to them and they will say: O Allah, disgrace him. He will say: May Allah distance you, for each man among you has the like of this.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
إسرائيل يرفع هذا الحديث والثوري لا يرفعه والثوري أحفظ
machine translationIsrāʾīl reports this ḥadīth as raised to the Prophet (marfūʿ), whereas al-Thawrī does not report it as raised, and al-Thawrī is the better memorizer (aḥfaẓ).
in مسند البزار, p. 9728
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- unknown in status (majhūl al-ḥāl).أَبِيهِمجهول الحال .عن
- truthful (ṣadūq), makes errors (yahim), accused of Shiism (tashayyuʿ)d. 127 AH, or 129 AHالسُّدِّيِّصدوق ، يهم ، ورمي بالتشيععن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلَثقة ، تُكلم فيه بلا حجةعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعنا
- trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after itوَمُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.