Musnad al-Bazzar 9241
✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah
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حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، نَا عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ، عَنْ أَبِيهِ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ:
سَأُحَدِّثُكُمْ بِأُمُورِ النَّاسِ وَاخْتِلَافِهِمُ: الرَّجُلُ يَكُونُ سَرِيعَ الْغَضَبِ سَرِيعَ الْفَيْءِ، فَلَا عَلَيْهِ وَلَا لَهُ، كَفَافًا، وَالرَّجُلُ يَكُونُ بَعِيدَ الْغَضَبِ سَرِيعَ الرِّضَا، فَذَاكَ لَهُ وَلَا عَلَيْهِ، وَالرَّجُلُ يَكُونُ سَرِيعَ الْغَضَبِ بَعِيدَ الرِّضَا، فَذَاكَ عَلَيْهِ وَلَا لَهُ. وَالرَّجُلُ الَّذِي يَقْتَضِي الَّذِي لَهُ، وَيَقْضِي الَّذِي عَلَيْهِ، فَذَاكَ لَا لَهُ وَلَا عَلَيْهِ، وَالرَّجُلُ يَقْتَضِي الَّذِي لَهُ وَيَمْطُلُ النَّاسَ بِالَّذِي لَهُمْ، فَذَاكَ عَلَيْهِ وَلَا لَهُ
Translation
Chain of narrators
- Aḥmad b. ʿUthmān b. Ḥakīm
- ʿAbd al-Raḥman b. Sharīk
- his father
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- al-Nabī ﷺ
✧ I will tell you about people's affairs and their differences: A man who is quick to anger and quick to relent — there is nothing against him nor for him; it is even (a wash). A man who is slow to anger and quick to be pleased — that is for him and not against him. A man who is quick to anger and slow to be pleased — that is against him and not for him. A man who collects what is owed to him and pays what he owes — that is neither for him nor against him. A man who collects what is owed to him but delays paying people what is owed to them — that is against him and not for him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
عبد الرحمن بن شريك عن أبيه وهما ثقتان وفيهما ضعف وبقية رجاله رجال الصحيح
in مسند البزار, p. 9241
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHأَبِيهِصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدععن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 227 AHعَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍصدوق يخطئنا
- trustworthy (thiqah)d. Ibn Qāniʿ said: 257 AH. Ibn Khalfūn and Maslamah said: 260 AH. Muḥammad b. ʿAbd Allāh al-Ḥaḍramī and others said: 261 AH, in the book "al-Zahrah": 224 AH. Mughulṭāy said: so he said, and it is a view I have not seen from anyone else, so it needs examinationأَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.