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العربية

Musnad al-Bazzar 9217

✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah

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حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ، نَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، نَا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ

كَانَ إِذَا صَلَّى رَكْعَتَيِ الْفَجْرِ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ

Translation

Chain of narrators
  1. Bishr b. Muʿādh al-ʿAqadī
  2. ʿAbd al-Wāḥid b. Ziyād
  3. al-Aʿmash
  4. Abū Ṣāliḥ
  5. Abū Hurayrah
  6. al-Nabī ﷺ

✧ When he prayed the two rak'ahs of Fajr, he would lie down on his right side.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    رواه بعضهم مرسلا

    machine translationSome of them narrated it as mursal.

    in مسند البزار, p. 9217
  • Aḥmad b. Ḥanbal

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in مسند البزار, p. 9217
  • Abū Daʾūd

    عمد عبد الواحد إلى أحاديث كان يرسلها الأعمش فوصلها

    machine translationʿAbd al-Wāḥid set out to take hadiths that al-Aʿmash used to transmit as mursal and connected them.

    in مسند البزار, p. 9217
  • أبو بكر ابن العربي

    معلول لم يسمعه أبو صالح عن أبي هريرة وبين الأعمش وبين أبي صالح كلام

    machine translationIt is defective (maʿlūl): Abū Ṣāliḥ did not hear it from Abū Hurayrah, and there is criticism concerning the transmission between al-Aʿmash and Abū Ṣāliḥ.

    in مسند البزار, p. 9217
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  • Aḥmad b. Ḥanbal

    ليس فيه حديث يثبت الاضطجاع بعد الفجر

    machine translationThere is no hadith in it that establishes lying down after Fajr.

    in مسند البزار, p. 9217

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Dhakwān al-Sammān
    trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    نا
  4. ʿAbd al-Wāḥid b. Ziyād
    Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقال
    نا
  5. Bishr b. Muʿādh al-ʿAqadī
    truthful (ṣadūq)d. 245 AH, or shortly before it, or shortly after it
    بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّصدوق
    حدثنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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