Musnad al-Bazzar 9184
✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah
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حَدَّثَنَا يَحْيَى بْنُ دَاوُدَ، نَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ، وَلِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَكُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلَّا الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ
Translation
Chain of narrators
- Yaḥyá b. Dāwud
- Abū Muʿāwiyah
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ The smell from the mouth of a fasting person is better with Allah than the fragrance of musk. The fasting person has two joys: a joy when he breaks his fast and a joy when he meets his Lord. And every deed of the son of Adam is for him, except fasting, for it is for Me and I shall reward for it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش وأبو حصين فأما الأعمش فلم يختلف عليه في رفعه وأما أبو حصين فرفعه إسرائيل عنه إلى النبي صلى الله عليه وسلم ووقفه أبو بكر بن عياش عنه عن أبي هريرة ووقفه صحيح
machine translationIt is narrated by al-Aʿmash and Abū Ḥuṣayn. As for al-Aʿmash, there is no disagreement about him in raising it (marfūʿ). As for Abū Ḥuṣayn, Isrāʾīl narrated it from him raised to the Prophet ﷺ, while Abū Bakr b. ʿAyyāsh narrated it from him as a statement stopping at Abū Hurayrah (mawqūf), and he made it mawqūf. It is authentic (ṣaḥīḥ).
in مسند البزار, p. 9184
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهنا
- trustworthy (thiqah)d. 244 AHيَحْيَى بْنُ دَاوُدَثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.