Musnad al-Bazzar 9114

Translation

✧ Seventy thousand of my community will enter Paradise without reckoning; their faces will be like the light of the moon on the night of the full moon. 'Ukkasha b. Mihsan stood up and said, 'O Messenger of Allah, ask Allah to make me one of them.' He said, 'You are one of them.' Then a man from the Muhajirun, from their best, stood up and said, 'O Messenger of Allah, ask Allah to make me one of them.' He said, 'Ukkasha has preceded you to it.'

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• Ibn Ḥajar al-ʿAsqalānī

  قوله ثم قام إليه رجل آخر وقع فيه من الاختلاف هل قال ادع لي أو قال أمنهم أنا كما وقع في الذي قبله ووقع في حديث أبي هريرة الذي بعده رجل من الأنصار وجاء من طريق واهية أنه سعد بن عبادة أخرجه الخطيب في المبهمات من طريق أبي حذيفة إسحاق بن بشر البخاري أحد الضعفاء من طريقين له عن مجاهد أن رسول الله صلى الله عليه وسلم لما انصرف من غزاة بني المصطلق فساق قصة طويلة وفيها أن النبي صلى الله عليه وسلم قال أهل الجنة عشرون ومائة صف ثمانون صفا منها أمتي وأربعون صفا سائر الأمم ولي مع هؤلاء سبعون ألفا يدخلون الجنة بغير حساب قيل من هم فذكر الحديث وفيه فقال اللهم اجعل عكاشة منهم قال فاستشهد بعد ذلك ثم قام سعد بن عبادة الأنصاري فقال يا رسول الله ادع الله أن يجعلني منهم الحديث وهذا مع ضعفه وإرساله يستبعد من جهة جلالة سعد بن عبادة فإن كان محفوظا فلعله آخر باسم سيد الخزرج واسم أبيه ونسبته فإن في الصحابة كذلك آخر له في مسند بقي بن مخلد حديث وفي الصحابة سعد بن عمارة الأنصاري فلعل اسم أبيه تحرف قوله سبقك بها عكاشة اتفق جمهور الرواة على ذلك إلا ما وقع عند ابن أبي شيبة والبزار وأبي يعلى من حديث أبي سعيد فزاد فقام رجل آخر فقال ادع الله أن يجعلني منهم وقال في آخره سبقك بها عكاشة وصاحبه أما لو قلتم لقلت ولو قلت لوجبت وفي سنده عطية وهو ضعيف وقد اختلفت أجوبة العلماء في الحكمة في قوله سبقك بها عكاشة فأخرج ابن الجوزي في كشف المشكل من طريق أبي عمر الزاهد أنه سأل أبا العباس أحمد بن يحيى المعروف بثعلب عن ذلك فقال كان منافقا وكذا نقله الدارقطني عن القاضي أبي العباس البرتي بكسر الموحدة وسكون الراء بعدها مثناة فقال كان الثاني منافقا وكان صلى الله عليه وسلم لا يسأل في شيء إلا أعطاه فأجابه بذلك ونقل ابن عبد البر عن بعض أهل العلم نحو قول ثعلب وقال ابن ناصر قول ثعلب أولى من رواية مجاهد لأن سندها واه واستبعد السهيلي قول ثعلب بما وقع في مسند البزار من وجه آخر عن أبي هريرة فقام رجل من خيار المهاجرين وسنده ضعيف جدا مع كونه مخالفا لرواية الصحيح أنه من الأنصار

  machine translationHis saying "Then another man stood up to him": there is disagreement here over whether he said "Pray for me" or "Am I among them?", as occurred in the previous report. In the ḥadīth of Abū Hurayrah which follows it, he is "a man from the Anṣār". It has come through a very weak route that he was Saʿd b. ʿUbādah. Al-Khaṭīb narrated it in al-Mubhamāt through Abū Ḥudhayfah Isḥāq b. Bishr al-Bukhārī, one of the weak narrators, by two routes of his, from Mujāhid: that when the Messenger of Allah ﷺ returned from the expedition of Banū al-Muṣṭaliq, he related a long story, in which the Prophet ﷺ said: "The people of Paradise are one hundred and twenty rows; eighty rows of them are my Ummah and forty rows are the rest of the nations. And with these I have seventy thousand who will enter Paradise without reckoning." It was asked, "Who are they?" and he mentioned the ḥadīth, in which he said: "O Allah, make ʿUkkāshah one of them." He said: he was martyred after that. Then Saʿd b. ʿUbādah al-Anṣārī stood up and said: "O Messenger of Allah, ask Allah to make me one of them," to the end of the ḥadīth. Besides its weakness and its being mursal, this is improbable given the eminence of Saʿd b. ʿUbādah. If it is preserved (maḥfūẓ), perhaps he was another man with the same name as the master of the Khazraj, and the name of his father and his lineage; for among the Companions there is another of that description, who has a ḥadīth in the Musnad of Baqī b. Makhlad. Also among the Companions is Saʿd b. ʿUmārah al-Anṣārī, so perhaps the name of his father was corrupted. His saying "ʿUkkāshah has preceded you in it": the majority of narrators agreed on this, except what occurs in Ibn Abī Shaybah, al-Bazzār and Abū Yaʿlā from the ḥadīth of Abū Saʿīd, who added: "Then another man stood up and said, 'Ask Allah to make me one of them.'" At its end he said: "ʿUkkāshah and his companion have preceded you in it. But if you had asked, I would have said it, and had I said it, it would have been obligatory." In its chain is ʿAṭiyyah, who is weak (ḍaʿīf). The scholars' answers differ on the wisdom behind his saying "ʿUkkāshah has preceded you in it." Ibn al-Jawzī narrated in Kashf al-Mushkil through Abū ʿUmar al-Zāhid that he asked Abū al-ʿAbbās Aḥmad b. Yaḥyā, known as Thaʿlab, about that, and he said: "He was a hypocrite." Al-Dāraquṭnī likewise transmitted from the judge Abū al-ʿAbbās al-Birtī (with kasrah on the bāʾ, sukūn on the rāʾ, then a tāʾ) that he said: "The second man was a hypocrite, and the Prophet ﷺ was never asked for anything but that he gave it, so he answered him in this way." Ibn ʿAbd al-Barr transmitted from some scholars something like Thaʿlab's statement. Ibn Nāṣir said: "Thaʿlab's statement is preferable to the report of Mujāhid, because its chain is very weak (wāhin)." Al-Suhaylī considered Thaʿlab's statement improbable because of what occurs in the Musnad of al-Bazzār by another route from Abū Hurayrah: "Then a man from the best of the Muhājirūn stood up." Its chain is extremely weak, in addition to contradicting the authentic report that he was from the Anṣār. Report a problem

  in مسند البزار, p. 9114

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Dhakwān al-Sammān

   trustworthy, precise (thiqah thabt)d. 101 AH
   أَبِيهِثقة ثبت
   عن
3. 3
   Ṣāliḥ b. Abī Ṣāliḥ

   trustworthy (thiqah)d. between 101 and 110 AH
   صَالِحِ بْنِ أَبِي صَالِحٍثقة
   عن
4. 4
   ʿĪsá b. Abī ʿĪsá

   abandoned (matrūk)d. 151 AH
   عِيسَى بْنِ أَبِي عِيسَىمتروك
   عن
5. 5
   Abū Maʿshar

   weak (ḍaʿīf), he grew old and his memory became confused (ikhtilāṭ)d. 170 AH
   أَبُو مَعْشَرٍضعيف ، أسن واختلط
   نا
6. 6
   Zufar b. Hubayrah
   زُفَرُ بْنُ هُبَيْرَةَ
   نا
7. 7
   Al-Jarrāḥ b. Makhlad

   trustworthy (thiqah)d. close to 250 AH
   الْجَرَّاحُ بْنُ مَخْلَدٍثقة
   حدثنا
8. 8
   al-Bazzār

   d. 291 AH or 292 AH or 294 AH
   البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.