Musnad al-Bazzar 9100
✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ الصَّايِغُ وَأَحْمَدُ بْنُ مَنْصُورٍ قَالَ: نَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، نَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
كَفَّارَةُ الْمَجْلِسِ أَنْ يَقُولَ الرَّجُلُ إِذَا قَامَ مِنْهُ: سُبْحَانَكَ اللهُ وَبِحَمْدِكَ، لَا إِلَهَ إِلَّا أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ
Translation
Chain of narrators
- Ibrāhīm b. Ziyād al-Ṣāyigh and ʾAḥmad b. Manṣūr
- al-Ḥajjāj b. Muḥammad
- Ibn Jurayj
- Mūsá b. ʿUqbah
- Suhayl
- his father
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ The expiation for a gathering is for a man to say when he rises from it: 'Glory be to You, O Allah, and praise; there is no god but You; I seek Your forgiveness and turn to You.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا خطأ رواه وهيب عن سهيل عن عون بن عبد الله موقوف وهذا أصح
machine translationThis is an error. Wuhayb narrated it from Suhayl, from ʿAwn b. ʿAbdullāh, as a statement of a Companion or Follower (mawqūf), and this is more authentic.
in مسند البزار, p. 9100 - al-Bukhari
معلول
machine translationDefective (maʿlūl).
in مسند البزار, p. 9100 - Aḥmad b. Ḥanbal
علل الرواية
machine translationThe defects of the narration (ʿilal al-riwāyah).
in مسند البزار, p. 9100 - Dāraquṭnī
رجح تعليل احمد
machine translationHe gave preference to Aḥmad's judgement of it as defective.
in مسند البزار, p. 9100
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- Abū Ḥatim al-Rāzī
أعله
machine translationHe criticized it as defective (aʿallahu).
in مسند البزار, p. 9100 - أبو زرعة الرازي
أعله
machine translationHe criticized it as defective (aʿallahu).
in مسند البزار, p. 9100 - al-Bukhari
هذا حديث مليح ولا أعلم بهذا الإسناد في الدنيا حديثا غير هذا إلا أنه معلول
machine translationThis is a fine hadith, and I do not know of any other hadith in the world with this chain besides this one, except that it is defective (maʿlūl).
in مسند البزار, p. 9100
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِيهِثقة ثبتعن
- truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AHسُهَيْلٍصدوق , تغير حفظه بآخرهعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHالْحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHوَأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.