Musnad al-Bazzar 8902
✧ What 'Abd al-Rahman al-A'raj narrated from Abu Hurayrah
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّ قَالَ: نَا مُحَمَّدُ بْنُ سَعْدٍ الْأَنْصَارِيُّ قَالَ: نَا ابْنُ عَجْلَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ؛ فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا قَرَأَ فَأَنْصِتُوا
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh al-Mukharrimī
- Muḥammad b. Saʿd al-Anṣārī
- Ibn ʿAjlān
- Zayd b. Aslam
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ The imam is appointed only to be followed; so when he says the takbir, say the takbir; when he bows, bow; and when he recites, remain silent.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
ليس هذه الكلمة بالمحفوظ وهو من تخاليط ابن عجلان وقد رواه خارجة بن مصعب أيضا وتابع ابن عجلان وخارجة أيضا ليس بالقوي
machine translationThis phrase is not preserved (maḥfūẓ); it is among the confusions (takhlīṭ) of Ibn ʿAjlān. Khārijah b. Muṣʿab also narrated it, following Ibn ʿAjlān, and Khārijah too is not strong (laysa bi-l-qawī).
in مسند البزار, p. 8902 - Muslim
هو عندي صحيح يعنى زيادة وإذا قرأ فأنصتوا
machine translationIt is sound (ṣaḥīḥ) in my view, meaning the addition "and when he recites, then be silent".
in مسند البزار, p. 8902 - Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند البزار, p. 8902 - ʿAbd al-ʿAẓīm al-Mudhirī
وتعقبه المنذري في مختصره فقال وهذا فيه نظر فإن أبا خالد الأحمر هذا هو سليمان بن حيان وهو من الثقات الذين احتج بهم البخاري ومسلم ومع هذا فلم ينفرد بهذه الزيادة بل تابعه عليها أبو سعد محمد بن سعد الأنصاري الأشهلي المدني نزيل بغداد وقد سمع من ابن عجلان وهو ثقة وثقه النسائي وابن معين
machine translationAl-Mundhirī criticised him in his Mukhtaṣar and said: There is something to examine in this, for this Abū Khālid al-Aḥmar is Sulaymān b. Ḥayyān, one of the trustworthy (thiqāt) narrators whom al-Bukhārī and Muslim used as evidence. Moreover, he was not alone in this addition; Abū Saʿd Muḥammad b. Saʿd al-Anṣārī al-Ashhalī al-Madanī, who settled in Baghdad, corroborated him on it. He heard from Ibn ʿAjlān and is trustworthy (thiqah); al-Nasāʾī and Ibn Maʿīn declared him trustworthy.
in مسند البزار, p. 8902
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
قوله وإذا قرأ الإمام فأنصتوا هو غير محفوظ عند أكثر الحفاظ
machine translationHis words "and when the imam recites, then be silent" are not preserved (ghayr maḥfūẓ) according to most of the memorizers (ḥuffāẓ).
in مسند البزار, p. 8902
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةنا
- truthful (ṣadūq)d. at the turn of 200 AHمُحَمَّدُ بْنُ سَعْدٍ الْأَنْصَارِيُّصدوقنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 254 AH, or 255 AH, or 260 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.