Musnad al-Bazzar 8746
✧ Ata' b. Yasar from Abu Hurayra
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حَدَّثَنَا بِهِ زُهَيْرُ بْنُ مُحَمَّدٍ قَالَ: أَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ قَالَ:
إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ
Translation
Chain of narrators
- Bih Zuhayr b. Muḥammad
- ʿAbd al-Razzāq
- Maʿmar
- Ayyūb
- ʿAmr b. Dīnār
- ʿAṭāʾ b. Yasār
- Abū Hurayrah Rafaʿah
✧ When the prayer is established, there is no prayer except the prescribed one.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه محمد بن عبد الله بن عبيد بن عمير واختلف عنه فرواه فيض بن إسحاق أبو يزيد الرقي عن محمد بن عبد الله عن عمرو بن دينار عن جابر عن النبي صلى الله عليه وسلم وخالفه زياد بن يونس رواه عن محمد بن عبد الله عن عمرو بن دينار عن الزهري عن عطاء بن يسار عن أبي هريرة ورواه غيرهما عن محمد بن عبد الله عن عمرو بن دينار عن عطاء بن يسار عن أبي هريرة
machine translationMuḥammad b. ʿAbdullāh b. ʿUbayd b. ʿUmayr narrates it, and there is disagreement about him. Fayḍ b. Isḥāq Abū Yazīd al-Raqqī narrated it from Muḥammad b. ʿAbdullāh, from ʿAmr b. Dīnār, from Jābir, from the Prophet ﷺ. Ziyād b. Yūnus differed from him, narrating it from Muḥammad b. ʿAbdullāh, from ʿAmr b. Dīnār, from al-Zuhrī, from ʿAṭāʾ b. Yasār, from Abū Hurayrah. Others besides these two narrated it from Muḥammad b. ʿAbdullāh, from ʿAmr b. Dīnār, from ʿAṭāʾ b. Yasār, from Abū Hurayrah.
in مسند البزار, p. 8746 - Ibn ʿAbd al-Barr
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند البزار, p. 8746 - Dāraquṭnī
والمحفوظ عن معمر عن أيوب عن عمرو
machine translationAnd what is preserved (maḥfūẓ) is from Maʿmar, from Ayyūb, from ʿAmr.
in مسند البزار, p. 8746
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنا
- trustworthy (thiqah)d. 257 AH, or: 258 AH, also said: 256 AHزُهَيْرُ بْنُ مُحَمَّدٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.