Musnad al-Bazzar 861

Translation

✧ Allah has pardoned for you the sadaqah of horses and slaves.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Bazzār

  وهذا الحديث قد اختلف في روايته عن أبي إسحاق فرواه غير واحد عن أبي إسحاق عن عاصم عن علي وغير واحد رواه عن أبي إسحاق عن الحارث عن علي

  in مسند البزار, p. 861
• Dāraquṭnī

  الصواب وقفه على علي رضي الله عنه

  machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him. Report a problem

  in مسند البزار, p. 861
• Ibn Ḥajar al-ʿAsqalānī

  ولما نقله عبد الحق في أحكامه عنه نقل عن غيره أن هذا لايلزم لأن جريرا ثقة وقد أسنده عنهما وقد أسنده أيضا أبو عوانة عن أبي إسحاق عن عاصم عن علي مرفوعا في زكاة الورق ذكر حديثه الترمذي وأبو عوانة ثقة

  machine translationWhen ʿAbd al-Ḥaqq relayed it from him in his Aḥkām, he relayed from others that this is not binding, because Jarīr is trustworthy (thiqah) and he traced it back (asnadahu) from both of them. Abū ʿAwānah also traced it back from Abū Isḥāq, from ʿĀṣim, from ʿAlī, as a raised report concerning the zakāh of silver. Al-Tirmidhī mentioned his ḥadīth, and Abū ʿAwānah is trustworthy (thiqah). Report a problem

  in مسند البزار, p. 861
• Ibn Ḥazm

  ثم استدركنا فرأينا أن حديث جرير بن حازم مسند صحيح لا يجوز خلافه وأن الاعتلال فيه بأن عاصم بن ضمرة أو أبا إسحاق أو جريرا خلط إسناد الحارث بإرسال عاصم وهو الظن الذي لا يجوز وما علينا من مشاركة الحارث لعاصم وجرير ثقة والأخذ بما أسنده لازم هذا لفظه ولا يلتئم مع الأول

  machine translationThen we reconsidered and saw that the ḥadīth of Jarīr b. Ḥāzim is a sound (ṣaḥīḥ) connected report (musnad) which may not be contradicted, and that faulting it on the claim that ʿĀṣim b. Ḍamrah, Abū Isḥāq, or Jarīr confused the chain of al-Ḥārith with the mursal report of ʿĀṣim is a conjecture that is not permissible. Al-Ḥārith's sharing with ʿĀṣim does not concern us; Jarīr is trustworthy (thiqah) and adopting what he traced back is obligatory. This is his wording, and it does not agree with the first. Report a problem

  in مسند البزار, p. 861

Narrators

1. 1
   ʿAlī b. Abū Ṭālib

   One of the ten (promised Paradise)d. 40 AH
   عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
   عن
2. 2
   al-Ḥārith al-Aʿwar

   al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
   الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   Sufyān al-Thawrī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
   سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
   نا
5. 5
   Muʾammal

   truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
   مُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظ
   نا
6. 6
   Muḥammad b. Maʿmar

   truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AH
   مُحَمَّدُ بْنُ مَعْمَرٍصدوق
   حدثنا
7. 7
   al-Bazzār

   d. 291 AH or 292 AH or 294 AH
   البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.