Musnad al-Bazzar 855
✧ among what al-Harith al-A'war b. Abdullah narrated from Ali
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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ سَعْدٍ قَالَ: حَدَّثَنِي عَمِّي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ: نَا أَبِي، عَنِ ابْنِ إِسْحَاقَ قَالَ: نَا مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ، عَنِ الْحَارِثِ بْنِ عَبْدِ اللهِ الْأَعْوَرِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
" أَتَانِي جِبْرِيلُ ﷺ فَقَالَ: يَا مُحَمَّدُ، إِنَّ أُمَّتَكَ مُخْتَلِفَةٌ بَعْدَكَ قَالَ: فَقُلْتُ: فَمَا مِنَ الْمَخْرَجِ يَا جِبْرِيلُ ؟ قَالَ: كِتَابُ اللهِ يُعْتَصَمُ بِهِ مِنْ كُلِّ جَبَّارٍ، مَنِ اعْتَصَمَ بِهِ نَجَا، وَمَنْ تَرَكَهُ هَلَكَ، قَوْلٌ فَصْلٌ وَلَيْسَ بِالْهَزْلِ لَا تَحْلُقُهُ الْأَلْسُنُ، وَلَا يَثْقُلُ عَنْ طُولِ الرَّدِّ، وَلَا يُفْنَى عَجَائِبُهُ، فِيهِ نَبَأُ مَا كَانَ قَبْلَهُ وَقَضَاءُ مَا بَيْنَكُمْ وَخَبَرُ مَا هُوَ كَائِنٌ بَعْدَكُمْ
Translation
Chain of narrators
- ʿUbaydullāh b. Saʿd
- ʿAmmī Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ibn Isḥāq
- Muḥammad b. Kaʿb al-Quraẓī
- al-Ḥārith b. ʿAbdullāh al-Aʿwar
- ʿAlī b. Abū Ṭālib
- Rasūl Allāh ﷺ
✧ Jibril ﷺ came to me and said: “O Muhammad, your community will differ after you.” I said: “What is the way out, O Jibril?” He said: “The Book of Allah, by which protection is sought from every tyrant. Whoever holds fast to it is saved, and whoever abandons it is destroyed. It is a decisive statement, not jest; tongues do not wear it out, it does not become burdensome from repeated rebuttal, and its wonders do not cease. In it is the news of what was before you, the judgment of what is between you, and the report of what will be after you.”
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Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِ بْنِ عَبْدِ اللهِ الْأَعْوَرِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- trustworthy (thiqah), a scholard. 108 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH, or 129 AH, also said: 116 AHمُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّثقة عالمنا
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادحنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .حدثني
- trustworthy (thiqah)d. 260 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 262 AHعُبَيْدُ اللهِ بْنُ سَعْدٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.