Musnad al-Bazzar 8422
✧ Humayd b. Malik from Abu Hurayrah
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حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ قَالَ: نَا مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ عَنْ وَهْبِ بْنِ كَيْسَانَ عَنْ حُمَيْدِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ:
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ قَالَ: امْسَحْ رُعَامَهَا وَصَلِّ فِي مُرَاحِهَا، فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ
Translation
Chain of narrators
- Bishr b. Muʿādh al-ʿAqadī
- ʿAbdullāh b. Jaʿfar b. Najīḥ
- Muḥammad b. ʿAmr b. Ḥalḥalah
- And Hb b. Kaysān
- Ḥumayd b. Mālik
- Abū Hurayrah
✧ The Messenger of Allah ﷺ was asked about praying in sheep pens. He said: 'Wipe its dust and pray in its resting place, for it is among the animals of Paradise.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه عبد الله بن جعفر بن نجيح وهو ضعيف وقال أحمد بن عدي يكتب حديثه ولا يحتج به
machine translationIn it is ʿAbdullāh b. Jaʿfar b. Najīḥ, who is weak (ḍaʿīf). Aḥmad b. ʿAdī said: his hadith is written down but is not used as proof.
in مسند البزار, p. 8422 - Ibn ʿAbd al-Barr
وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان وأكثرها تواترا وأحسنها حديث البراء وحديث عبد الله بن مغفل رواه نحو خمسة عشر رجلا عن الحسن وسماع الحسن من عبد الله بن مغفل صحيح
machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir). The best of them are the hadith of al-Barāʾ and the hadith of ʿAbdullāh b. Mughaffal, which about fifteen men narrated from al-Ḥasan, and al-Ḥasan's hearing from ʿAbdullāh b. Mughaffal is sound (ṣaḥīḥ).
in مسند البزار, p. 8422 - Ibn ʿAbd al-Barr
روي هذا المعنى عن النبي صلى الله عليه وسلم من وجوه كثيرة من حديث أبي هريرة والبراء بن عازب وجابر بن سمرة وعبد الله بن معقل وكلها بأسانيد حسان وأكثرها تواتر
machine translationThis meaning has been narrated from the Prophet ﷺ through many routes, from the hadith of Abū Hurayrah, al-Barāʾ b. ʿĀzib, Jābir b. Samurah and ʿAbdullāh b. Maʿqil, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir).
in مسند البزار, p. 8422 - Dāraquṭnī
ورفعه غير ثابت
machine translationIts attribution to the Prophet (marfūʿ) is not established.
in مسند البزار, p. 8422
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. between 101 and 110 AHحُمَيْدِ بْنِ مَالِكٍثقةعن
- trustworthy (thiqah)d. 127 AH, or 129 AHوَهْبِ بْنِ كَيْسَانَثقةعن
- trustworthy (thiqah)d. between 131 and 140 AHمُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَثقةنا
- weak (ḍaʿīf), it is said: his memory changed at the end of his lifed. 178 AHعَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍضعيف ، يقال : تغير حفظه بأخرهنا
- truthful (ṣadūq)d. 245 AH, or shortly before it, or shortly after itبِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.