Musnad al-Bazzar 8409
✧ Muhammad b. Ka'b al-Qurazi from Abu Hurayrah
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: نَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:
الرَّحِمُ شِجْنَةٌ مِنَ الرَّحْمَنِ، تَقُولُ: أَيْ رَبِّ إِنِّي ظُلِمْتُ، أَيْ رَبِّ قُطِعْتُ، أَيْ رَبِّ، فَيُجِيبُهَا رَبُّهَا تَبَارَكَ وَتَعَالَى فَيَقُولُ: أَلَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Muḥammad b. ʿAbd al-Jabbār
- Muḥammad b. Kaʿb
- Abū Hurayrah
- al-Nabī ﷺ
✧ The womb is a branch of the Most Merciful. It says: 'O my Lord, I have been wronged. O my Lord, I have been severed. O my Lord.' So its Lord, Blessed and Exalted, answers it and says: 'Will you not be content that I maintain ties with those who maintain you, and sever ties with those who sever you?'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبد الله بن دينار واختلف عنه فرواه ورقاء بن عمر عن عبد الله بن دينار عن سعيد بن يسار عن أبي هريرة ورواه أبو جعفر الرازي عن عبد الله بن دينار عن بشير بن يسار عن أبي هريرة وقيل عن أبي جعفر الرازي عن عبد الله بن دينار عن سليمان بن يسار وليس ذلك بمحفوظ ورواه عبد الرحمن بن عبد الله بن دينار عن أبيه عن أبي صالح السمان عن أبي هريرة مرسلا ورواه موسى بن عقبة واختلف عنه فرواه أبو قرة موسى بن طارق عن موسى بن عقبة عن عبد الله بن دينار عن أبي هريرة مرسلا وأشبهها بالصواب قول ورقاء عن عبد الله بن دينار عن سعيد بن يسار عن أبي هريرة لأن الحديث محفوظ عنه ورواه معاوية بن أبي المزرد عن سعيد بن يسار عن أبي هريرة
machine translationʿAbdullāh b. Dīnār narrates it, and there is disagreement about him. Warqāʾ b. ʿUmar narrated it from ʿAbdullāh b. Dīnār, from Saʿīd b. Yasār, from Abū Hurayrah. Abū Jaʿfar al-Rāzī narrated it from ʿAbdullāh b. Dīnār, from Bashīr b. Yasār, from Abū Hurayrah. It is also said, from Abū Jaʿfar al-Rāzī, from ʿAbdullāh b. Dīnār, from Sulaymān b. Yasār, and that is not preserved (maḥfūẓ). ʿAbd al-Raḥmān b. ʿAbdullāh b. Dīnār narrated it from his father, from Abū Ṣāliḥ al-Sammān, from Abū Hurayrah, as a mursal report (mursal). Mūsā b. ʿUqbah narrated it, and there is disagreement about him: Abū Qurrah Mūsā b. Ṭāriq narrated it from Mūsā b. ʿUqbah, from ʿAbdullāh b. Dīnār, from Abū Hurayrah, as a mursal report. The closest of these to the correct one is the version of Warqāʾ, from ʿAbdullāh b. Dīnār, from Saʿīd b. Yasār, from Abū Hurayrah, because the hadith is preserved (maḥfūẓ) from him. Muʿāwiyah b. Abī al-Muzarrid also narrated it from Saʿīd b. Yasār, from Abū Hurayrah.
in مسند البزار, p. 8409
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a scholard. 108 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH, or 129 AH, also said: 116 AHمُحَمَّدِ بْنِ كَعْبٍثقة عالمعن
- acceptable (maqbūl)مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِمقبولعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.