Musnad al-Bazzar 8176
✧ Salih, the freed slave of al-Tuamah, from Abu Hurayrah
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وَحَدَّثَنَا الْعَبَّاسُ قَالَ: نَا يَحْيَى قَالَ: نَا ابْنُ أَبِي ذِئْبٍ، عَنْ صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ
Translation
Chain of narrators
- al-ʿAbbās
- Yaḥyá
- Ibn Abū Dhiʾb
- Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Whoever washes a dead person, let him perform ghusl.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
نقل عن الجمهور تضعيف هذا الحديث وأنكر على الترمذي تحسينه
machine translationIt is reported that the majority declared this hadith weak (ḍaʿīf), and al-Tirmidhī was criticised for grading it good (ḥasan).
in مسند البزار, p. 8176 - ʿAlī al-Madīnī
لم يصح في هذا الباب شيء ليس بذاك
machine translationNothing sound has been established on this subject; it is not strong (laysa bi-dhāk).
in مسند البزار, p. 8176 - محمد بن يحيى الذهلي
لا أعلم فيمن غسل ميتا فليغتسل حديثا ثابتا ولو ثبت لزمنا استعماله
machine translationI do not know of any established hadith on 'whoever washes a deceased person, let him bathe'; and had it been established, we would be obliged to act on it.
in مسند البزار, p. 8176 - ابن الملقن
وحاصله تضعيف رفعه وتصحيح وقفه
machine translationThe upshot is that its attribution to the Prophet (marfūʿ) is weak, and its being a statement of the Companion (mawqūf) is sound (ṣaḥīḥ).
in مسند البزار, p. 8176
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- Aḥmad b. Ḥanbal
لم يصح في هذا الباب شيء ليس بذاك
machine translationNothing sound has been established on this subject; it is not strong (laysa bi-dhāk).
in مسند البزار, p. 8176 - Dāraquṭnī
يرويه ابن أبي ذئب واختلف عنه فرواه حبان بن علي عن ابن أبي ذئب عن المقبري عن أبي هريرة وخالفه يحيى القطان ويحيى بن أيوب والدراوردي وحجاج بن محمد وعبد الصمد بن النعمان وابن أبي فديك رووه عن ابن أبي ذئب عن صالح مولى التوأمة عن أبي هريرة وأغرب ابن أبي فديك فيه بإسنادين آخرين أحدهما عن ابن أبي ذئب عن سهيل بن أبي صالح عن أبيه عن أبي هريرة والآخر عن ابن أبي ذئب عن القاسم بن عباس عن عمرو بن عمير عن أبي هريرة وحديث المقبري أصح
machine translationIbn Abī Dhiʾb narrates it, and there is disagreement about him. Ḥabbān b. ʿAlī narrated it from Ibn Abī Dhiʾb from al-Maqburī from Abū Hurayrah. Yaḥyā al-Qaṭṭān, Yaḥyā b. Ayyūb, al-Darāwardī, Ḥajjāj b. Muḥammad, ʿAbd al-Ṣamad b. al-Nuʿmān and Ibn Abī Fudayk differed from him: they narrated it from Ibn Abī Dhiʾb from Ṣāliḥ, the freedman of al-Tawʾamah, from Abū Hurayrah. Ibn Abī Fudayk gave an anomalous (gharīb) report of it with two other chains: one from Ibn Abī Dhiʾb from Suhayl b. Abī Ṣāliḥ from his father from Abū Hurayrah, and the other from Ibn Abī Dhiʾb from al-Qāsim b. ʿAbbās from ʿAmr b. ʿUmayr from Abū Hurayrah. The hadith of al-Maqburī is more sound (aṣaḥḥ).
in مسند البزار, p. 8176
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- truthful (ṣadūq), but his memory deteriorated (ikhtalaṭa) toward the end of his lifed. Ibn Abī ʿĀṣim said: 125 AH, Ibn ʿUyaynah said: I met Ṣāliḥ, the client of al-Tawʾamah, in the year 125 or 126 or thereabouts, and he had deteriorated, and al-Thawrī met him after meصَالِحٍصدوق , اختلط بآخرهعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنُ أَبِي ذِئْبٍثقة فقيه فاضلنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةنا
- trustworthy (thiqah)d. 237 AH, or: 238 AHالْعَبَّاسُثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.