Musnad al-Bazzar 806
✧ among what Zayd b. Yathi' narrated from Ali
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ فِطْرِ بْنِ خَلِيفَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرٍو ذِي مُرٍّ وَعَنْ سَعِيدِ بْنِ وَهْبٍ، وَعَنْ زَيْدِ بْنِ يُثَيْعٍ، قَالُوا سَمِعْنَا عَلِيًّا، يَقُولُ:
نَشَدْتُ اللهَ رَجُلًا سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ لَمَّا قَامَ فَقَامَ إِلَيْهِ ثَلَاثَةَ عَشَرَ رَجُلًا، فَشَهِدُوا أَنَّ رَسُولَ اللهِ ﷺ قَالَ: أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ قَالُوا: بَلَى يَا رَسُولَ اللهِ قَالَ: فَأَخَذَ بِيَدِ عَلِيٍّ فَقَالَ: مَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ اللَّهُمَّ وَالِ مَنْ وَالَاهُ، وَعَادِ مَنْ عَادَاهُ، وَأَحِبَّ مَنْ أَحَبَّهُ، وَأَبْغِضْ مَنْ أَبْغَضَهُ، وَانْصُرْ مَنْ نَصَرَهُ، وَاخْذُلْ مَنْ خَذَلَهُ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- ʿUbaydullāh b. Mūsá
- Fiṭr b. Khalīfah
- Abū Isḥāq
- ʿAmr Dhī Mur
- Saʿīd b. and Hb
- Zayd b. Yuthayʿ
- ʿAlī
✧ I adjure God: a man who heard the Messenger of God ﷺ say on the day of Ghadir Khumm when he stood up, and thirteen men stood up to him and testified that the Messenger of God ﷺ said: 'Am I not more entitled to the believers than their own selves?' They said: 'Yes, O Messenger of God.' He said: 'Then he took Ali by the hand and said: "Whoever's mawla I am, this is his mawla. O God, befriend whoever befriends him, and be hostile to whoever is hostile to him, and love whoever loves him, and hate whoever hates him, and help whoever helps him, and forsake whoever forsakes him."'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح غير فطر بن خليفة وهو ثقة
machine translationIts men are the men of the Ṣaḥīḥ, except Fiṭr b. Khalīfah, and he is trustworthy (thiqah).
in مسند البزار, p. 806 - Dāraquṭnī
أشبهها بالصواب قول الأعمش وشعبة وإسرائيل وإسحاق بن أبي إسحاق ومن تابعهم والله أعلم
machine translationThe closest of them to being correct is the statement of al-Aʿmash, Shuʿbah, Isrāʾīl, Isḥāq b. Abī Isḥāq, and those who followed them, and God knows best.
in مسند البزار, p. 806
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةسمعنا
- trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)زَيْدِ بْنِ يُثَيْعٍثقة مخضرمعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- truthful (ṣadūq), accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. Ibn Ḥibbān said: 153 AH, Muḥammad b. ʿAbd Allāh al-Ḥaḍramī said: 155 AH, also said: 156 AHفِطْرِ بْنِ ج٣ / ص٣٥خَلِيفَةَصدوق ، رمي بالتشيععن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.