MajelisNoteDalilدليل

Musnad al-Bazzar 8002

✧ What Sa'id b. al-Musayyib narrated from Abu Hurayra

Show the chain

حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: نَا عَبَّادُ بْنُ عَبَّادٍ وَأَبُو عُبَيْدَةَ الْحَدَّادُ وَاسْمُهُ عَبْدُ الْوَاحِدِ بْنُ وَاصِلٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ حَتَّى يَلْقَى اللهَ تَعَالَى وَمَا عَلَيْهِ خَطِيئَةٌ

Translation

Chain of narrators
  1. al-Ḥasan b. ʿArafah
  2. ʿAbbād b. ʿAbbād and ʾAbū ʿUbaydah al-Ḥaddād Wāsmuh ʿAbd al-Wāḥid b. Wāṣil
  3. Muḥammad b. ʿAmr
  4. Abū Salamah
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ Affliction will continue to befall the believing man and the believing woman until they meet Allah Almighty with no sin upon them.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    لا أحفظه لمالك عن ربيعة عن أبي الحباب إلا بهذا الإسناد معناه فصحيح محفوظ عن أبي هريرة

    machine translationI do not know of it from Mālik, from Rabīʿah, from Abū al-Ḥubāb, except by this chain of transmission. As for its meaning, it is sound (ṣaḥīḥ) and preserved (maḥfūẓ) from Abū Hurayrah.

    in مسند البزار, p. 8002

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدِ بْنِ عَمْرٍوصدوق له أوهام
    عن
  4. trustworthy (thiqah)d. 190 AH
    وَأَبُو عُبَيْدَةَ الْحَدَّادُ وَاسْمُهُ عَبْدُ الْوَاحِدِ بْنُ وَاصِلٍثقة
    نا
  5. truthful (ṣadūq)d. 252 AH, or 253 AH, or 257 AH
    الْحَسَنُ بْنُ عَرَفَةَصدوق
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us