MajelisNoteDalilدليل

Musnad al-Bazzar 795

✧ among what Abu Fakhita narrated from Ali b. Abi Talib

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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ: نَا وَكِيعٌ قَالَ: نَا إِسْرَائِيلُ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ قَالَ:

كَانَ النَّبِيُّ ﷺ يُحِبُّ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى

Translation

Chain of narrators
  1. Yūsuf b. Mūsá
  2. Wakīʿ
  3. Isrāʾīl
  4. Thūwayr b. Abū Fākhitah
  5. his father
  6. ʿAlī

✧ The Prophet ﷺ loved [the surah] “Glorify the name of your Lord, the Most High.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    ثوير نسب إلى الرفض وضعفه جماعة كما ذكرت وأثر الضعف بين على رواياته

    machine translationThuwayr was ascribed to Rafḍ (Shiʿi rejectionism) and was declared weak (ḍaʿīf) by a group of scholars, as I have mentioned, and the effect of weakness is clear upon his narrations.

    in مسند البزار, p. 795

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah)d. around 90 AH. Al-Wāqidī said: during ʿAbd al-Malik's reign, or al-Walīd b. ʿAbd al-Malik. Ibn Qāniʿ dated it to the year 120 AH
    أَبِيهِثقة
    عن
  3. weak (ḍaʿīf)d. between 131 AH and 140 AH
    ثُوَيْرِ بْنِ أَبِي فَاخِتَةَضعيف
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    نا
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    نا
  6. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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