Musnad al-Bazzar 7858
✧ What Sa'id b. al-Musayyib narrated from Abu Hurayra
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: نَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:
مَا أَذِنَ اللهُ لِشَيْءٍ كَمَا أَذِنَ لِنَبِيٍّ يَتَغَنَّى بِالْقُرْآنِ
Translation
Chain of narrators
- Aḥmad b. ʿAbdah
- Sufyān
- al-Zuhrī
- Abū Salamah
- Abū Hurayrah
- al-Nabī ﷺ
✧ God does not listen to anything as He listens to a prophet reciting the Quran beautifully.
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- Dāraquṭnī
يرويه عمرو بن دينار واختلف عنه فرواه عبد الغني بن رفاعة عن ابن عيينة عن عمرو عن أبي سلمة عن أبيه وأرسله غيره عن ابن عيينة ورواه ابن أبي حفصة عن عمرو عن أبي سلمة عن أبي هريرة وكذلك رواه الدهني عن أبي سلمة عن أبي هريرة والأشبه بالصواب قول من قال عن الزهري عن أبي سلمة عن أبي هريرة وعن عمرو بن دينار عن أبي سلمة مرسلا
machine translationʿAmr b. Dīnār narrates it, and there is disagreement concerning him. ʿAbd al-Ghanī b. Rifāʿah narrated it from Ibn ʿUyaynah, from ʿAmr, from Abū Salamah, from his father, while others transmitted it from Ibn ʿUyaynah as a mursal report (mursal). Ibn Abī Ḥafṣah narrated it from ʿAmr, from Abū Salamah, from Abū Hurayrah. Likewise al-Dahnī narrated it from Abū Salamah, from Abū Hurayrah. The most likely to be correct is the statement of the one who said: from al-Zuhrī, from Abū Salamah, from Abū Hurayrah, and from ʿAmr b. Dīnār, from Abū Salamah, as a mursal report (mursal).
in مسند البزار, p. 7858
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHأَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصبحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.